The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Ant. XV, 11:5a-g]
In the western side of the temple enclosure were four gates; one led to
the king's palace, two others led to the suburbs of the city, and the
fourth led by many steps down into the valley and up on the other side to
the entrance to the other part of the city. The fourth front of the
temple, that on the south, had gates in the middle; before this front were
the three royal colonnades, which reached from the valley on the east to
that on the west. These colonnades were especially remarkable for their
great height, which seemed more because the hill at their base dropped
abruptly into a very deep valley. There were four rows of pillars, placed
side by side. The fourth was built into the stone wall. Each pillar was
about twenty-seven feet high, with a double spiral at the base, and was so
thick that three men joining hands could just reach around it. The number
of the pillars was one hundred and sixty-two. The columns had Corinthian
capitals, which aroused great admiration in those who saw them because of
their beauty. These four rows of pillars made three parallel spaces for
walking. Two of these parallel walks were thirty feet wide, six hundred
and six feet in length, and fifty feet in height, while the middle walk
was half as wide again and twice as high. The roofs were adorned with
deep sculptures in wood, representing many different things; the middle
was much higher than the rest, and the front wall, which was of polished
stone, was adorned with beams set into the stone on pillars.
[Sidenote: Jos. Ant. XV, 11:5h, i]
The second enclosure, which was reached by ascending a few steps, was not
very far within the first. This inner enclosure had a stone wall for a
partition. Upon this wall it was forbidden any foreigner to enter under
penalty of death. This inner enclosure had on its northern and southern
sides three gates at intervals from each other. On the east, however,
there was one large gate, through which those of us who were ceremonially
pure could enter with our wives. Within this enclosure was another
forbidden to women. Still further in there was a third court, into which
only the priest could go. Within this court was the temple itself; before
that was the altar, upon which we offer sacrifices and burnt-offerings to
God.
Public-domain text, read in full here on John Shaqi.
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