The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Ant. XV, 11:5k, 6]
Herod himself took charge of the work upon the colonnades and outer
enclosures; these he built in eight years. But the temple itself was
built by the priest in a year and five months. Thereupon all the people
were filled with joy and returned thanks, in the first place to God for
the speed with which it was finished, and in the second place for the
zeal which the king had shown. They feasted and celebrated this rebuilding
of the temple; the king sacrificed three hundred oxen to God, as did the
others, each according to his ability. The time of this celebration of the
work about the temple also fell upon the day of the king's inauguration,
which the people customarily observed as a festival. The coincidence of
these anniversaries made the festival most notable.
I. Herod's Motives. It is not difficult to appreciate the reasons which
influenced Herod to begin the rebuilding of the temple. Chief among these
was doubtless the desire to win still further the approval of his master
Augustus. It is also a characteristic of a man of Herod's type to seek to
gain popular approval by the munificence of his public gifts. Throughout
his reign he was painfully aware of the suspicions of his Jewish subjects.
He trusted, and the event proved the wisdom of his judgment, that he might
conciliate them by giving them that about which their interest most
naturally gathered. The methods which he employed in building the temple
clearly indicate that this was one of his leading motives. He also
gratified that love of construction which had found expression in many of
the cities of Palestine and the eastern Mediterranean. He desired to rear
a great memorial for himself, and in this hope he was not disappointed,
for later generations continued to think of him with gratitude because of
the temple which bore his name.
Public-domain text, read in full here on John Shaqi.
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