The Makers of Canada: ChamplainDionne, N.-E. (Narcisse-Eutrope)
History
The Makers of Canada: Champlain
Dionne, N.-E. (Narcisse-Eutrope)
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635
[16] _Quatrieme voyage du Sr. de Champlain, capitaine ordinaire pour le
Roy en la Marine, et Lieutenant de Monseigneur le Prince de Conde en la
Nouvelle France, fait en l'annee 1613._ This Relation contains a letter
to Henri de Conde, and a geographical map, made in 1612, of a large size
and very curious. The history of this voyage is really a part of the
so-called edition of 1613, and the printing of it was done at the same
time as the Relations of the first, second and third voyages, which form
altogether a large volume of three hundred and twenty-five pages.
CHAPTER V
THE RECOLLETS AND THEIR MISSIONS
Champlain's affection for New France, the land of his adoption, made him
anxious to continue his explorations, in order that he might become
familiar with every locality. In the course of his voyages he often had
to be conveyed in Indian canoes, especially on the lakes and rivers, but
this means was sufficient only when his object was to ascertain whether
the country was well watered, whether the rivers were more or less
navigable, whether the lakes abounded with fish, and whether the water
powers were capable of being turned to account. Up till this time the
founder of Quebec had pressed forward his work of exploration with an
energy that was almost astonishing. He had rowed up the Iroquois River
as far as lake Champlain, and he had also navigated the Ottawa River in
a manner that had even surprised the Algonquins. Still many things
remained to be done and to be seen, such as to observe the fertility of
the soil in different latitudes, to study the manners and customs of the
Indians, especially of the great Huron tribe, which was the most
populous and probably better disposed to receive Christian instruction
than the other tribes. Champlain's ambition had always been to
introduce Christianity in order to civilize the people. Thus we find in
his writings after his return to France in 1614, the words:
"Without losing courage, I have not ceased to push on and visit various
nations of the savages, and by associating familiarly with them, I have
concluded, as well from their conversation as from the knowledge
attained, that there is no better way than, disregarding all storms and
difficulties, to have patience until His Majesty shall give the
requisite attention to the matter, and in the meantime to continue the
exploration of the country, but also to learn the language, and form
relations and friendship with the leading men of the villages and
tribes, in order to lay the foundations of a permanent edifice, as well
for the glory of God as for the renown of the French."
Public-domain text, read in full here on John Shaqi.
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