The Makers of Canada: ChamplainDionne, N.-E. (Narcisse-Eutrope)
History
The Makers of Canada: Champlain
Dionne, N.-E. (Narcisse-Eutrope)
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635
With regard to the upper river and the territory of the numerous tribes
of Indians visited by Monsieur de Champlain and Father Joseph
themselves, or by others, besides possessing an abundance of game, which
might attract the French there in hopes of trade, the land was much more
fertile and the climate more congenial than in the Indian country down
the river. The upper river Indians, such as the Algonquins, Iroquois,
Hurons, Nipissirini, Neuters, Fire Nation, were sedentary, generally
docile, susceptible of instruction, charitable, strong, robust, patient;
insensible, however, and indifferent to all that concerns salvation;
lascivious, and so material that when told that their soul was immortal,
they would ask what they would eat after death in the next world. In
general, none of the savages whom they had known had any idea of a
divinity, believing, nevertheless, in another world where they hoped to
enjoy the same pleasures as they took here below--a people, in short,
without subordination, law or form of government or system, gross in
religious matters, shrewd and crafty for trade and profit, but
superstitious to excess.
It was the opinion of the council that none could ever succeed in
converting them, unless they made them men before they made them
Christians. To civilize them it was necessary first that the French
should mingle with them and habituate them to their presence and mode of
life, which could be done only by the increase of the colony, the
greatest obstacle to which was on the part of the gentlemen of the
company, who, to monopolize trade, did not wish the country to be
settled, and did not even wish to make the Indians sedentary, which was
the only condition favourable to the salvation of these heathen.
The Protestants, or Huguenots, having the best share in the trade, it
was to be feared that the contempt they showed for the Catholic
mysteries would greatly retard the establishment of that faith. Even the
bad example of the French might be prejudicial, if those who had
authority in the country did not establish order.
The mission among such numerous nations would be painful and laborious,
and so could advance but little unless they obtained from the gentlemen
of the company a greater number of missionaries free of expense. Even
then it would require many years and great labour to humanize these
utterly gross and barbarous nations, and even when this end was
partially attained, the sacrament, for fear of profanation, could be
administered only to an exceptional few among the adults.
It finally appears to have been decided that they could not make
progress unless the colony was increased by a greater number of
settlers, mechanics and farmers; that free trade with the Indians should
be permitted, without distinction, to all Frenchmen; that in future
Huguenots should be excluded, and that it was necessary to render the
Indians sedentary, and bring them up to a knowledge of French manners
and laws.
Public-domain text, read in full here on John Shaqi.
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