The Makers of Canada: ChamplainDionne, N.-E. (Narcisse-Eutrope)
History
The Makers of Canada: Champlain
Dionne, N.-E. (Narcisse-Eutrope)
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635
"_Me voila expedie_," says Champlain, "I leave Paris and take passage on
Pont-Grave's ship in the year 1603, the 15th of the month of March." The
voyage was favourable for the first fifteen days, but on the 30th a
heavy storm arose, "more thunder than wind," which lasted until April
16th. On May 6th the vessel approached Newfoundland, and arrived at
Tadousac[3] on the 24th. Here they met with about one hundred Indians,
under the command of Anadabijou, who were rejoicing on account of their
recent victory over the Iroquois. The chief made a long harangue,
speaking slowly. He congratulated himself upon his friendship with the
French nation, and stated that he was happy to learn that the king was
anxious to send some of his subjects to reside in the country and to
assist them in their wars. Champlain was also informed that the
Etchemins, the Algonquins, and the Montagnais, to the number of about
one thousand, had lately been engaged in warfare with the Iroquois, whom
they had vanquished with the loss of one hundred men.
On June 9th following, Champlain witnessed the spectacle of a grand
feast given by the Indians in commemoration of their victory. The
celebration consisted of dances, songs, speeches and games. Tessoueat,
the _sagamo_ of the Ottawas, was the chief captain, and took a prominent
part in the demonstration.
After a long description of these public festivities, Champlain gives
ample details of the manners and customs of the Indians, especially of
their superstitions. The Indians believed that a God existed who was the
creator of all things, but they had a curious manner of explaining the
creation of man. "When God had made everything," they said, "He took a
quantity of arrows and fixed them in the earth, whence came men and
women, who have increased ever since." The _sagamo_ said they believed
in the existence of a God, a son, a mother and a sun; that God was the
greatest of the four; that the son and the sun were both good; that the
mother was a lesser person, and so was the father, who was less bad.
The Indians were convinced that their deity had held communication with
their ancestors. One day five Indians ran towards the setting sun where
they met God, who asked them, "Where are you going?" "We are going to
seek our life," they replied. Then God said, "You will find it here."
But they did not hear the divine word, and went away. Then God took a
stone and touched two of them, and they were immediately turned into
stones. Addressing the three other Indians, God asked the same question,
"Where are you going?" and He was given the same answer. "Do not go
further," said the divine voice, "you will find your life here." Seeing
nothing, however, they continued their journey. Then God took two sticks
and touched two of them, and they were at once turned into sticks. The
fifth Indian, however, paused, and God gave him some meat, which he ate,
and he afterwards returned to his countrymen.
Public-domain text, read in full here on John Shaqi.
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