The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
fully justified by all that was happening around that broken,
suffering, poor, breathless and hopeless capital of the world!
Yet it is evident enough that this one resolute man, toiling in every
possible way for the protection of the people round him, did put a
certain heart in the city which had come through so many convulsions.
Crowded with fugitives, decimated with pestilence, left for many
months without any more able head than the half-hearted prætors and
officials of the state and the distant exarch at Ravenna, with all of
whom, according to Gregory's own witness, the exaction of taxes was
the chief object--a strong and steadfast ruler in the midst of this
distracted people changed in every way the disposition of affairs. For
one thing he seems to have taken upon him from the beginning the care
and nourishment of the poor. It had been the principle of the Church
from her earliest days that almsgiving was one of the first of duties,
and the care of the poor her inalienable right; but such a time of
disaster made something more heroic needful than the usual doles and
charities. A large proportion of the population of Rome came upon
Gregory's hands to be fed and provided for. Lists of the destitute
poor, of their houses and circumstances, were kept with the greatest
care; and we are told that before the Pope sat down to any meal the
tables for the poor outside were first supplied. How dreadful to any
philanthropist now this straightforward and matter-of-fact feeding of
the hungry! but it was the manner of Christianity, most understood and
approved in the early ages, the one with which even the most
enlightened of politicians had no fault to find. This was the first
idea in every evangelical soul, but it was by no means the limit of
Gregory's exertions. He had learned diplomacy as well as charity in
the experiences of his past life, and every resource of his skill and
knowledge were needed for the salvation of the otherwise hopeless
city. In all the dignity of his spiritual office, yet with all the
arts of a statesman, we can see him standing as it were before the
gates of Rome, as Horatius stood on the banks of the Tiber. It is
sometimes to Constantinople, sometimes to the host of the invaders,
that he turns explaining, arguing, pleading on one side and another
for the safety of his city and people. His letters to the Emperor and
to the Empress on one hand, and those to Queen Theodolinda on the
other hand, the wife of the invader--show with what persistency and
earnestness he defended Rome and its people who were his special
charge and flock, and who had neither ruler nor defender save himself.
This was one of his ways of establishing the sway of the papacy, it is
said; it was at the same time, and primarily, the stepping forth of
the only man who could or would put himself at the head of a
disorganised and trembling host without leader or defender. He, only
he, stood fast to strike for them, to intercept destruction hanging
Public-domain text, read in full here on John Shaqi.
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