The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
It is necessary to note, however, the curious mixture which existed in
this Roman society, where Christianity as a system was already strong,
and the high officials of the Church were beginning to take gradually
and by slow degrees the places abandoned by the functionaries of the
empire. Though the hierarchy was already established, and the Bishop
of Rome had assumed a special importance in the Church, Paganism still
held in the high places that sway of the old economy giving place to
the new, which is at once so desperate and so nerveless--impotence and
bitterness mingling with the false tolerance of cynicism. The worship
of the gods had dropped into a survival of certain habits of mind and
life, to which some clung with the angry revulsion of terror against a
new revolutionary power at first despised: and some held with the
loose grasp of an imaginative and poetical system, and some with a
sense of the intellectual superiority of art and philosophy over the
arguments and motives that moved the crowd. Life had ebbed away from
these religions of the past. The fictitious attempt of Julian to
re-establish the worship of the gods, and bring new blood into the
exhausted veins of the mythological system, had in reality given the
last proof of its extinction as a power in the world: but still it
remained lingering out its last, holding a place, sometimes dignified
by a gleam of noble manners and the graces of intellectual life--and
often, it must be allowed, justified by the failure of the Church to
embody that purity and elevation which its doctrines, but scarcely its
morals or life, professed. Thus the faith in Christ, often real, but
very faulty--and the faith in Apollo, almost always fictitious, but
sometimes dignified and superior--existed side by side. The father
might hold the latter with a superb indifference to its rites, and a
contemptuous tolerance for its opponents, while the mother held the
first with occasional hot impulses of devotion, and performances of
penance for the pardon of those worldly amusements and dissipations to
which she returned with all the more zest when her vigils and prayers
were over.
Public-domain text, read in full here on John Shaqi.
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