England -- Social life and customs -- 20th century -- Fiction; English fiction -- 20th century; Journalists -- Fiction
He wrote below June 8th, “N.S.L., 8 p.m., Guildhall, small room.” For
the same date he had previously inscribed, “Fabians, 7.15, Victoria
Assembly Rooms,” “E.C.U. Protest Meeting, Guildhall, large room, 2.15,”
and “Primrose League Fête, Great Shelford Manor, 3 p.m.” He belonged to
all these societies (they are all so utterly right) and many others more
esoteric, and led a complex and varied life, full of faith and hope.
With so many right points of view in the world, so many admirable, if
differing, faiths, whither, he demanded, might not humanity rise?
Himself, he joined everything that came his way, from Vegetarian
Societies to Heretic Clubs and Ritualist Guilds; all, for him, were full
of truth. This attitude of omni-acceptance sometimes puzzled and worried
less receptive and more single-minded persons; they were known at times
even to accuse him, with tragic injustice, of insincerity. When they did
so, he saw how right they were; he entirely sympathised with their point
of view.
At this time he was nearly twenty-three, and nearly at the end of his
Cambridge career. In person he was a slight youth, with intelligent
hazel eyes under sympathetic brows, and easily ruffled brown hair, and a
general air of receptive impressionability. Clad not unsuitably in grey
flannels and the soft hat of the year (soft hats vary importantly from
age to age), he strolled down King’s Parade. There he met a man of his
own college; this was liable to occur in King’s Parade. The man said he
was going to tea with his people, and Eddy was to come too. Eddy did so.
He liked the Denisons; they were full of generous enthusiasm for certain
things--(not, like Eddy himself, for everything). They wanted Votes for
Women, and Liberty for Distressed Russians, and spinning-looms for
everyone. They had inspired Eddy to want these things, too; he belonged,
indeed, to societies for promoting each of them. On the other hand, they
did not want Tariff Reform, or Conscription, or Prayer Book Revision
(for they seldom read the Prayer Book), and if they had known that Eddy
belonged also to societies for promoting these objects, they would have
remonstrated with him.
Public-domain text, read in full here on John Shaqi.
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