No one will
be independent in an unrelated sense. All will be dependent, and each
independent, through dependence on the rest. The race, as civil society,
will be at work under all climes, and on all soils, producing the
infinite variety of goods for the world’s market. By the specialization
and division of labor, we will have great increase of skill and the
multiplication of all products. People will be at work raising coffee
and drugs in Brazil, tea in China, creating a myriad of manufactures
in England, France, and Germany, growing fruits on the Mediterranean
Islands; these then will be gathered by various means of transportation
and loaded on ships and cars, to be carried to every place on earth; that
everyone may have the whole earth to serve him, while on his part he
renders service to all.
VII.
The universal organization of the human race into one social whole has
been the grand, far-off event, toward which the whole creation and the
whole process of history has moved. Toward this the race has been moving
through all the fierce antagonisms and bloody wars of the past.
Pestilences, which have decimated the ranks of men, and earthquakes,
which have swallowed up great cities, have contributed toward this
consummation.
The genius of men like Alexander the Great has been used to break up the
narrow and provincial groupings into which men had settled, that a way
might be opened for the distribution of products and the circulation of
ideas.
In the early history of the race, the process of organization began.
Every great man and every great movement helped toward its enlargement.
Abraham, getting up from Ur of the Chaldees, and moving with his family
and his herds across the plains of Syria, to plant a government in
Palestine, widened its sphere. Phœnicia, the strongest maritime power of
ancient times, while she had no motive but gain for crowding every port
with her ships, and for turning the world into an exchange, did augment
the knowledge of men and increase the relations of men. The Jews, by
their compact, social organization, lifted their national life into a
great civilization. This civilization they sought to make provincial;
they sought to fence themselves off, with all they had accumulated of
devotion and law and literature, from the rest of mankind. But their
social pulverization, due to their sins, helped forward universal
companionship. They moved out into other parts of the world. They
settled along the Black Sea and the Caspian Sea. They went into Asia
Minor and back into Syria. They took up their abode in Alexandria and
along the Mediterranean coast. Wherever they went, they carried their
civilization; their synagogue, in which to teach their knowledge of the
one God; their Moses, to guide by his law their conduct; and their David,
to soothe, with his songs, their sorrow.
Public-domain text, read in full here on John Shaqi.
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