[Illustration: A Cobblestone paved Alley] Narrow streams are apt to run deep. An incident which I set down in justice to the uncompromising orthodoxy of that day, made a strong impression on me. The two concerned in it were my uncle, a generous, bright, even a brilliant man, but with no great bump of reverence, and the deacon in the village church where they lived. He was the exact opposite of my uncle: hard, unlovely, but deeply religious. The two were neighbors and quarrelled about their fence-line. For months they did not speak. On Sunday the deacon strode by on his way to church, and my uncle, who stayed home, improved the opportunity to point out of what stuff those Pharisees were made, much to his own edification. Easter week came. In Denmark it is, or was, custom to go to communion once a year, on Holy Thursday, if at no other season, and, I might add, rarely at any other. On Wednesday night, the deacon appeared, unbidden, at my uncle's door, craving an interview. If a spectre had suddenly walked in, I do not suppose he could have lost his wits more completely. He recovered them with an effort, and bidding his guest welcome, led him courteously to his office. From that interview he came forth a changed man. Long years after I heard the full story of it from my uncle's own lips. It was simple enough. The deacon said that duty called him to the communion table on the morrow, and that he could not reconcile it with his conscience to go with hate toward his neighbor in his heart. Hence he had come to tell him that he might have the line as he claimed it. The spark struck fire. Then and there they made up and were warm friends, though agreeing in nothing, till they died. "The faith," said my uncle in telling of it, "that could work in that way upon such a nature, is not to be made light of." And he never did after that. He died a believing man.