The Making of Modern Japan: An Account of the Progress of Japan from Pre-feudal Days to Constitutional Government & the Position of a Great Power, With Chapters on Religion, the Complex Family System, Education, &c.Gubbins, John Harington
History
The Making of Modern Japan: An Account of the Progress of Japan from Pre-feudal Days to Constitutional Government & the Position of a Great Power, With Chapters on Religion, the Complex Family System, Education, &c.
Gubbins, John Harington
Japan -- Civilization -- 1868-1912; Japan -- Foreign relations -- 1868-1912; Japan -- History -- Meiji period, 1868-1912; Japan -- History -- Restoration, 1853-1870
For nearly half a century the Jesuits had the field of missionary
enterprise in Japan to themselves. To this fact was largely due the
spread of the new religion. In 1591, however, the state of things was
altered by the arrival of members of other religious orders, who came in
the train of a Spanish ambassador from the Philippines. This
intrusion—which later on received the formal sanction of the Pope—was
resented by the Jesuits; and the position of the Christian Church,
already weakened by persecution, was not improved by the quarrels which
soon broke out between them and the new-comers. What would have been the
outcome of this change in the situation, if Hidéyoshi’s attention had
not been directed elsewhere, it is impossible to say. At this moment,
however, his ambition found a new outlet. Supreme now at home, he
conceived the idea of gaining fresh glory by conquests abroad. With this
object, he embarked on an invasion of Korea, intending ultimately to
extend his operations to China. His pretext, it is said, for invading
the neighbouring peninsula, like that of Kublai Khan in the case of
Japan, was that Korea had refused or neglected to send the usual
periodical missions. According to another, and perhaps more correct
account, he demanded that Korea should assist him in the invasion of
China in the same way as she had two centuries before aided the Mongols
in their invasion of Japan, a request which, it is said, was scornfully
refused.
The Korean campaign, in the course of which a Christian daimiō—Konishi,
the owner of an extensive fief in the province of Higo—greatly
distinguished himself, began in the spring of 1592, the last land
engagement being fought in the autumn of 1598. The war thus lasted
nearly seven years. The preparations made by Hidéyoshi were on an
extensive scale. The army of invasion numbered, if the statistics of
that time can be trusted, nearly 200,000 fighting men. As reinforcements
were sent from time to time from Japan, the number of troops employed
from first to last in the course of the war must have reached a very
high total. Hidéyoshi did not lead his army in person, but directed the
general plan of operations from Japan. The Japanese were at first
successful on land everywhere, though at sea they met with some serious
reverses. The Koreans were driven out of their capital, and the invaders
overran more than half of the country. Then, however, the Emperor of
China intervened in the struggle. Chinese armies entered Korea, and the
tide of victory turned against Japan. The retreat of the invaders
towards the coast was followed by overtures of peace, which resulted in
the suspension of hostilities in 1594. But the negotiations, in which
China took a leading part, broke down, and three years later a second
Japanese army landed in Korea. On this occasion the Japanese forces met
with more stubborn resistance. Chinese armies again came to the help of
Korea, and when Hidéyoshi died in 1598 the Japanese Government was only
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