Having classified ourselves, it remains for us (the authors of the
present work) to define our position more precisely. Like Darwin we
welcome all factors which appear to be capable of effecting evolution. We
have no axe to grind in the shape of a pet hypothesis, and consequently
our passions are not roused when men come forward with new ideas
seemingly opposed to some which already occupy the field. We recognise
the extreme complexity of the problems that confront us. We look facts in
the face and decline to ignore any, no matter how ill they fit in with
existing theories. We recognise the strength and the weakness of the
Darwinian theory. We see plainly that it has the defect of the period in
which it was enunciated. The eighteenth century was the age of
cocksureness, the age in which all phenomena were thought to be capable
of simple explanation.
This is well exemplified by the doctrines of the Manchester school as
regards political and economic science. The whole art of legislation was
thought to be summed up in the words _laissez faire_. The whole sphere of
legitimate government was asserted to be the keeping of order and the
enforcing of contracts. Experience has demonstrated that a State guided
solely by these principles is wretchedly governed. A large proportion of
recent Acts of Parliament limits the freedom of contract. Such
limitations are necessary in the case of contracts between the weak and
the strong. Similarly the earlier economists considered political economy
a very simple affair. They asserted that men are actuated by but one
motive—the love of money. All their men were economic men, men devoid of
all attributes save an intense love of gold. Experience has shown that
these premises are not correct. Love of family, pride of race, caste
prejudices are more or less deeply implanted in men, so that they are
rarely actuated solely by the love of money.
The Aim of the Biologist
Public-domain text, read in full here on John Shaqi.
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