The Making of the New TestamentBacon, Benjamin Wisner
Religion
The Making of the New Testament
Bacon, Benjamin Wisner
Bible. New Testament -- Introductions
The consolidated 'catholic' church of the third century might seem, so
far as its doctrine of Scripture was concerned, to have retraced its
steps to a standpoint corresponding completely to that of the synagogue.
Only, the paradox still held that the very writings canonized were those
supremely adapted to evoke a spirit of resistance to the despotism of
either priest or scribe. The Protestant Reformation was a revolt against
the former, and it is noticeable how large a part was played by the New
Testament doctrine of the 'Spirit' in this struggle of spiritual
democracy against hierocratic tyranny. Paul's Epistle to the Galatians
became Luther's Palladium.
But the post-Reformation dogmatists took fright at their own freedom.
The prediction of the Romanists that repudiation of traditional
authority in its ecclesiastical embodiment would result in internecine
schism and conflict seemed on the point of being realized. The
theological system-makers, like their predecessors of the post-apostolic
age, could see no way out but to throw all their weight on a past
inspiration assumed to be without error. The canonical books were
declared to furnish an infallible rule of faith and practice.
It was in the sincere desire to meet the requirements of this theory
that the science of criticism grew up. In the earlier days it did not
venture for the most part beyond what is known as 'textual' criticism.
For a doctrine of inerrancy is manifestly unserviceable until errors of
transmission have been eliminated. Textual criticism set itself to this
task, asking the question: As between the various readings found in
different New Testament manuscripts, which is original? Unfortunately,
to meet the logical requirement the critic, if not backed like those of
Rome by a papal guarantee, must himself be infallible. The inevitable
result of this attempt, begun in the sincerest spirit of apologetics,
was to prove that an infallible text is hopelessly unattainable. Textual
criticism is indispensable; but as the servant of apologetics it is
foredoomed to failure.
Public-domain text, read in full here on John Shaqi.
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