Wilhelm, horrified, took his friend's hand. It was still quite warm.
His agonizing look sought Schrotter's, who answered in a hushed voice,
"He is dead."
Then his tears broke out, and his trembling fingers had hardly strength
to close the lids over his friend's eyes, those eyes which looked so
strangely quiet and peaceful as if they now knew the answer to the
Great Secret.
CHAPTER VIII.
DARK DAYS.
Dorfling's suicide made a profound impression on Wilhelm, and for
months he was haunted by the vision of that motionless form with its
white face and blood-stained breast. It had a weird fascination for
him, causing him to revert constantly to that tragical May night that
had begun with a cheerful dinner, and ended in a fatal pistol shot.
Paul's comment on the occurrence was short and concise. "The poor chap
was mad," he said, and there the matter ended as far as he was
concerned. Mayboom revered his friend's memory as he would a saint, and
erected a kind of chapel to him in his house, in which Dorfling's
portrait, his book, and various objects belonging to him, thrown up in
relief against draperies and surrounded by a variety of symbolical
accessories, were set forth for the pious delectation of the master of
the house and his visitors. Schrotter held aloof from this cult. He
appreciated Dorfling's character, his consistency, his strength of will
and highmindedness as they deserved, but he was never tired of
preaching and demonstrating to Wilhelm that all these admirable
qualities had been turned out of their proper course by a disturbing
morbid influence. It was monstrous, he contended, that a system of
philosophy should arm you for suicide. What if the premises should
prove false? Then your voluntary death would be a frightful mistake
which nothing could retrieve. One has no right to risk making such a
mistake. He believed in development, in the progress of the organic
world from a lower to a higher stage. Progress and development,
however, were conditional upon life, and he who has recourse to
self-destruction sets an example of unseemly revolt against one of the
most beautiful and comforting of all the laws of nature. Moreover,
suicide was a waste of force on which it was simply heartrending to
have to look. There were so many great deeds to be done which called
for the laying down of life. In a thousand different ways one might
benefit mankind by Winkelried-like actions. If one was determined to
die, one should at least render thereby to those left behind one of
those sublime services which demand the sacrifice of a life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account