twelve children (all small) at home crying for bread; or the foreigners
who could find no work in Berlin, and would return to their native
countries if he would give them a few thalers to pay their fourth-class
railway fare; and similar interesting persons, the endless diversity of
whose life-histories had kept him in a chronic state of surprise for
months. In place of the visitors he now received letters, as many as if
he had been a cabinet minister. It was the same old story, only less
affecting, because generally deficient in style, and faulty as to
spelling, and no longer illustrated by tearful, vigorously mopped eyes,
abysmal sighs, and hands wrung till they cracked. For a time Wilhelm
went to every address given in these letters, in order to see and hear
for himself, but after awhile his powers of discrimination were
sharpened, and he learned to distinguish between the impositions of
swindlers and professional beggars, and the real distress which has a
claim to sympathy.
By degrees, it is true, he became convinced, even in the chill
dwellings of real poverty, that this was hardly ever entirely
unmerited. Where it had not been brought about by laziness, frivolity,
or drink, its source was to be found in ignorance or incapacity, in
other words, in an inefficient equipment for the battle of life. He
judged all these circumstances, however, to be the outward and visible
signs of obscure natural laws, and that to interfere with rash and
ignorant hands in their workings was as useless as it was unreasonable.
He therefore pondered seriously whether, by denying to a portion of
mankind the qualities indispensable to success in the struggle for
existence, Nature herself did not predestine them to misery and
destruction; whether the irredeemable poor--those who after each help
upward invariably fell back in the former state--were not the
offscourings of humanity, the preservation of whom was a fruitless
task, and altogether against the design of Nature?
Public-domain text, read in full here on John Shaqi.
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