Fortunately, he did not allow his deeds of brotherly love to be
darkened by the shadow of these and kindred thoughts. He brought
forward reasons which always ended by triumphing over his cold doubts.
Misery was possibly the outcome of inexorable natural laws, but then
was not compassion the same? The poor were poor under the pressure of
some irresistible force, but did not the charitable act under the same
pressure? Moreover, was Wilhelm so sure that he himself was better
equipped for the race of life than those unfortunates who went under
because they chose a trade for which they were neither mentally nor
physically competent, or because, from laziness or obstinacy, they
insisted on remaining in Berlin, where nobody wanted them, when a few
miles off they might have found all the conditions conducive to their
prosperity? How could he know whether he would have been capable of
earning his living if his father had not left him a plentifully-spread
table? In the rooms that contained so little furniture and so many
emaciated human beings, into which his charitable zeal led him every
day, he pictured himself, pale and thin, without food, without books;
and although he had the harmless vanity to believe that privation and
penury would affect him less deeply than the poor devils he visited,
the idea that he saw his own face before him, as it might have been had
he not had the good luck to be his father's heir opened his hand still
wider, and added to the money words of sympathy and comfort, which
afforded the recipients--unless they were utterly hardened--as much
pleasure as the donation itself.
Public-domain text, read in full here on John Shaqi.
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