"I do not deny that your lives are troublesome and hard, but I believe
that you make your pain unnecessarily difficult to bear, and add to it
by imagination. You feel your lot to be hard because you see rich
people, who in the distance appear to you to be happy. I have already
told you that the rich are an exception, and that the world cannot
guarantee the existence of a millionaire of to-day for long. At most
you can make the few rich men poor, but you cannot make all the poor
men rich. But why compare yourselves with such people? Why not with
those who have gone before us? Look back, and you will find that your
lives are not only easier but very much richer than the generations who
have gone before you. The poorest among you live better, quieter, and
pleasanter lives than a well-to-do man a thousand years ago, or than a
prince of primitive times. You complain that your labor is hard and
unhealthy? You live longer, in better health, and freer from anxiety
than the huntsman, fisherman, or warrior of the barbarous ages. What
you most suffer from is your hatred, not your need, your ambitions,
your envy. Men can live healthily and happily on water, but you will
have beer and brandy. You earn enough to buy meat and vegetables, but
you will have tobacco for yourselves and finery for your wives, and
that cannot go on. Your daily bread might taste well enough, but it
becomes bitter in your mouths when you think of the millionaire's roast
meat. Struggle then against this envy which spoils the smallest
enjoyments for you, and which in point of fact rules your lives, and do
not try to find happiness in the satisfaction of requirements
artificially created. Do not live for the satisfaction of your palates,
but rather for the improvement of intellect and feeling. There is
enough pain and misery in the world, do not add hatred to it. Have the
same mercy for other creatures which you expect for yourself. Trouble
and danger are common to all. Things are only bearable if all combine
to pull together, if the strong join hands with the weak and the
hopeful with the timid. You will not be healed by envy and hatred, or
by the goading on of your desires, but by love, by forbearance, by
self-sacrifice, and renunciation."
This closing sentence was not to his hearers' taste. Disapprobation and
ominous sounds greeted him as he came down from the platform. "Amen,"
said one scornfully; "A Psalm," said another; "Get thee to a nunnery,
Ophelia," cried a wit; while loud cries of "Turn him out," were heard.
"Pearls before swine," muttered Paul; while Schrotter pressed his hand
and said: "You are right."
Public-domain text, read in full here on John Shaqi.
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