The noise grew louder, and then a new speaker appeared on the platform,
this time evidently a cultivated, thoughtful man and an adroit speaker.
The organizers of the evening were unwilling to allow the meeting to
retain the impression of Wilhelm's speech, and had placed a clever
opponent to follow him, who said clearly and concisely that the speaker
before him might be a friend of mankind, but he was certainly an enemy
of culture, because the progress of civilization was always the result
of new requirements and the seeking of their fulfillment, and if men
limited their wants or denied them altogether, mankind would be brought
back to the condition of savages or wild beasts. The progress of
culture depended on the awakening of requirements and their
satisfaction, and not in limiting or renouncing them. The love of
mankind might be a very beautiful thing, but the speaker ought not to
come and preach to the poor, who held together and helped each other
without his advice. Let him go and preach to the rich, for whom he
seemed to feel so much pity and tenderness. Why should the minority
attract to itself the existing means of life, and leave the majority to
starve, as the capitalists did now? why should the provisions not be
divided between all, so that the whole community should have a part?
Paul had wished to leave when Wilhelm had finished, but the latter
waited out of politeness to hear his opponent speak, and when the
speaker had ended in a storm of applause, the three friends left the
meeting. When they were outside, Dr. Schrotter said to Wilhelm:
"Do you know that you are a first-rate speaker? You have everything
that is necessary for moving a crowd in the highest degree."
"Hardly that, I think."
"Certainly, I mean it: a noble appearance, a voice which goes to the
heart, remarkable calmness and assurance, uncommon command of language,
and an idealistic earnestness which would move all the better spirits
among your audience. You have shown us to-night the road you ought to
take. You must devote your gift to speaking in public, you must
endeavor to become a deputy. If you fail in this, you will sin against
our people."
"Bravo! I had already thought of that," cried Paul.
"A deputy--never," said Wilhelm. "If I spoke well to-day it was because
I was sorry for the poor, ignorant men who listened to the silly talk
of a fool as if it were a revelation from Mount Sinai, but I could
never presume to have any influence in Parliament or in the fate of
governments."
"And so you call what is every citizen's duty 'presumption,'"
"Forgive me, doctor, if I say I do not believe that. Only those who are
acquainted with the laws and their development should have anything to
do with the nation's destiny. But only a few isolated individuals know
these laws, and I am not one of them."
"Do you think that the government know them?"
"Oh, no."
"And yet the government does not hesitate to rule the people's destiny
according to their intelligence."
Public-domain text, read in full here on John Shaqi.
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