The Man-at-Arms; or, Henry De Cerons. Volumes I and IIJames, G. P. R. (George Payne Rainsford)
General
The Man-at-Arms; or, Henry De Cerons. Volumes I and II
James, G. P. R. (George Payne Rainsford)
Huguenots -- Fiction
As I walked along, I did what few young men on their outset in life
think fit to do. I considered deliberately and carefully what was to
be the general tone of my demeanour, what the general plan of my
conduct in the path that lay before me. I considered how I stood
towards the world that I was about to enter; looked at the vulnerable
points in my nature; considered where I was most likely to be
attacked, and how I might best defend myself. I had arrived at an age
when the human intellect is in full strength; I had much acquaintance
with books, and my mind, therefore, was not enfeebled for want of
exercise. I had every power of looking into my own heart, guiding,
guarding, and directing myself, which any other man at the same age
possesses. But where I was deficient was in knowledge of the world and
of my fellow-men; and here I felt that I was utterly ignorant and
without experience.
I had, indeed, had some little dealings with mankind during the last
two or three years; but that had only served to confirm a fact which
books before had taught, me--that, in general, man looks upon himself
but as a human shark, whose great object it must ever be to seize upon
and devour the unwary.
In order, then, at once to conceal and defend my weak point till it
could be remedied by knowledge and observation, was one part of my
determination. But there were other things to be considered; and I
made up my mind as to the general conduct I was to pursue before I
reached the first village inn. To be honest and true, daring and firm,
was, of course, the foundation of all; but, in order to prevent those
with whom I was likely to have dealings from perceiving my ignorance
of the world, I made up my mind to put a guard upon my lips; to affect
a light and jesting tone, in order to conceal deeper feelings; to
assume that perfect indifference to all things which I had already
learned was a natural consequence of that experience which I did not
possess; and, repressing every expression either of surprise,
pleasure, or grief, to be in some degree a stoic externally, and never
to lay open my heart to any persons till I had tried them long and
deeply.
To execute such a resolution may appear more difficult than to form
it; but there were many things which rendered the enterprise more easy
to me than it would have proved to other men. My natural character was
gay and light, not easily repressed, with a large share of hope, and a
fearlessness of consequences which gave me a great command over my own
actions and over those of others. The pitiful neglect and want of
respect with which my cousin's servants had treated me, as soon as
another heir had appeared in his house, had taught me to assume a tone
of indifferent contempt, when the occasion served, which now stood me
in great stead; and the very feelings of grief and indignation which
were at my heart, by giving me matter to dwell upon in my own bosom,
rendered me more careless of all that passed without.
Public-domain text, read in full here on John Shaqi.
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