The Man-at-Arms; or, Henry De Cerons. Volumes I and IIJames, G. P. R. (George Payne Rainsford)
General
The Man-at-Arms; or, Henry De Cerons. Volumes I and II
James, G. P. R. (George Payne Rainsford)
Huguenots -- Fiction
The interior of the chamber itself, however, had a great many other
objects to attract the eye on every side. It seemed a complete
showroom of rich and valuable things. On a table near the window
appeared piles of different jewels and trinkets; swords,
silver-mounted daggers, and many an implement of modern and ancient
warfare, were scattered around on every side: in other corners lay
rich dresses and magnificent embroidery; in others, piles of carpets
and tapestries, and pieces of silk and velvet. Rich lace of gold and
silver, and many a book, perhaps invaluable in themselves, and
enriched by clasps and mountings of fine filigree-work, were cast
promiscuously together with a thousand articles of high price which I
have now forgotten.
Our business was soon explained to the Jew; and, taking the Turkish
dagger, he looked at it, saying that he would give ten crowns for it,
after he had touched a part of the haft with a touchstone.
"Ten crowns!" exclaimed my Scottish companion. "By Abraham's beard,
Solomon Ahar, thou art more a Jew than the rest of thy tribe. See you
not that the stones are real?"
"Nay?" exclaimed the Jew, with a look of surprise, "is it so?" And,
drawing near to the window, he examined it again by the faint light
that entered the chamber through the manifold tall courts and stacks
of chimneys behind.
"As true as thou art a son of Israel," replied the Scotchman. But, ere
he could say more, the Jew himself exclaimed, "Blessed be Heaven! it
is so indeed. Here are--let me see--six, seven, nine, fourteen fine
stones. Nay, then, I will give the gentleman an hundred crowns an he
choose to leave it with me, as what the people of Lombardy call a
pignus or pledge; and if he will sell it outright, I think I could
venture to go as far as an hundred and fifty or two hundred."
"Which means that it is worth three."
"On my honour, on my conscience!" cried the Jew; and was beginning to
bargain upon the worth of the thing, when I cut short the discourse by
exclaiming, "I have no intention of selling the dagger: it is but for
a temporary need that I want the money, and trust to pay it back full
soon."
"He shall give thee an hundred and fifty for it at least," exclaimed
the Scotchman. "I know how to deal with the tribe of Israel. Look ye,
Master Solomon, the haft of the dagger is worth three hundred crowns
or more. If the youth lives, returns, and claims it, you gain your
interest of fifteen hard per cent. If he gets himself killed, as is a
thousand chances to one, or dies a natural death, or never finds a
crown to spare to pay thee, all of which are very probable, the dagger
is yours at the end of six months or a year, and then you gain double
for the loan."
"I cannot give it," replied the Jew; "I cannot give it. It is too
much. It would be my ruin. How often am I a loser! What taxes have I
not to pay! No, I cannot give it, I will not give it. There is your
dagger, young gentleman."
Public-domain text, read in full here on John Shaqi.
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