I had only been a few days at Tsavo when I first heard that these brutes had been seen in the neighbourhood. Shortly afterwards one or two coolies mysteriously disappeared, and I was told that they had been carried off by night from their tents and devoured by lions. At the time I did not credit this story, and was more inclined to believe that the unfortunate men had been the victims of foul play at the hands of some of their comrades. They were, as it happened, very good workmen, and had each saved a fair number of rupees, so I thought it quite likely that some scoundrels from the gangs had murdered them for the sake of their money. This suspicion, however, was very soon dispelled. About three weeks after my arrival, I was roused one morning about daybreak and told that one of my jemadars, a fine powerful Sikh named Ungan Singh, had been seized in his tent during the night, and dragged off and eaten. Naturally I lost no time in making an examination of the place, and was soon convinced that the man had indeed been carried off by a lion, as its "pug" marks were plainly visible in the sand, while the furrows made by the heels of the victim showed the direction in which he had been dragged away. Moreover, the jemadar shared his tent with half a dozen other workmen, and one of his bedfellows had actually witnessed the occurrence. He graphically described how, at about midnight, the lion suddenly put its head in at the open tent door and seized Ungan Singh--who happened to be nearest the opening--by the throat. The unfortunate fellow cried out "Choro" ("Let go"), and threw his arms up round the lion's neck. The next moment he was gone, and his panic-stricken companions lay helpless, forced to listen to the terrible struggle which took place outside. Poor Ungan Singh must have died hard; but what chance had he? As a coolie gravely remarked, "Was he not fighting with a lion?"