The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
In Europe the man whose situation most nearly corresponds to that of
the Negro in the Southern States is the peasant. I had seen pictures of
peasants before I went to Europe, but I confess that I was very hazy
as to what a peasant was. I knew that he was a small farmer, like the
majority of the Negro farmers in the Southern States, and that, like
the Negro farmer again, he had in most cases descended from a class
that had at one time been held in some sort of subjection to the large
landowners, the difference being that, whereas the peasant had been a
serf, the Negro farmer had been a slave.
In regard to the present position of the peasant in the life about him,
in regard to his manner of living, his opportunities and ambitions,
I had but the vaguest sort of an idea. The pictures which I had seen
were not reassuring in this regard. The picture which made the deepest
impression upon my mind was that of a heavy, stupid, half-human looking
creature, standing in the midst of a desolate field. The mud and
the clay were clinging to him and he was leaning on a great, heavy,
wrought-iron hoe, such as were formerly used by the Negro slaves. This
picture represented about my idea of a peasant.
In the course of my journey through Italy and through Austria-Hungary I
saw a number of individuals who reminded me of this and other pictures
of peasants that I can recall. I saw, as I have already said, peasant
women sleeping, like tired animals, in the city streets; I saw others
living in a single room with their cattle; at one time I entered a
little cottage and saw the whole family eating out of a single bowl.
In Sicily I found peasants living in a condition of dirt, poverty, and
squalor almost beyond description. But everywhere I found among these
people, even the lowest, individuals who, when I had an opportunity to
talk with them, invariably displayed an amount of shrewd, practical
wisdom, kindly good nature, and common sense that reminded me of
some of the old Negro farmers with whom I am acquainted at home. It
is very curious what a difference it makes in the impression that a
man makes upon you if you stop and shake hands with him, instead of
merely squinting at him critically in order to take a cold sociological
inventory of his character and condition.
Public-domain text, read in full here on John Shaqi.
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