The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
What little I did see of the life of the different branches of the race
gave me the impression, however, of a people of great possibilities,
who, coming late into the possession of modern ideas and modern
methods, were everywhere advancing, in some places rapidly and in
others more slowly, but always making progress.
One thing that has hindered the advancement of the Slavs has been
the difference in the languages spoken by the different branches of
the race. So great an obstacle is this difference of language that
some years ago, when a congress of all the Slavic peoples was held at
Prague, the representatives of the different branches of the race,
having no common tongue, were compelled to speak to each other in the
one language that they all professed to hate--namely, German.
Another thing that has hindered the progress of the Slavs has been
the inherited jealousies and the memories they cherish of ancient
injuries they have inflicted on one another in times past. In general,
it seems to be true of the races of Austria-Hungary that each race or
branch of the race hates and despises every other, and this hatred is
the more bitter the more closely they are associated. For example,
there is a long-standing feud between the Polish peasants and the
Polish nobility. This division is so great that the Polish peasants
have frequently sided against the Polish nobility in the contests
of the latter with the central government of Austria. However, this
sentiment of caste which separates the two classes of the Polish people
is nothing compared with the contempt with which every Pole, whether
he be peasant or noble, is said to feel for every Ruthenian, a people
with whom the Pole is very closely related by blood, and with whom he
has long been in close political association. On the other hand, the
Ruthenian in Galicia looks upon the Pole just as the Czech in Bohemia
looks upon his German neighbour: as his bitterest enemy. The two
peoples refuse to intermingle socially; they rarely intermarry; in many
cases they maintain separate schools, and are represented separately in
the Imperial Parliament, each race electing its own representatives.
But all are united in hating and despising the Jew, who, although he
claims for himself no separate part of the empire, and has no language
to distinguish himself from the other races about him, still clings as
tenaciously as any other portion of the population to his own racial
traditions and customs.
Public-domain text, read in full here on John Shaqi.
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