As indicating how little all this religious activity connects itself with practical and moral life it is stated that, while Sicily supports ten times as many churches and clergy in proportion to its population as is true of Germany, for instance, statistics show that it suffers from eleven times as many murders and crimes of violence. In quoting these statements I do not intend to suggest a comparison between the form of religion that prevails in Germany with that in Sicily. Religion, like everything else in Sicily, is deeply rooted in the past. It has shared all the changing history of that island, and naturally reflects the conditions, sentiments, and prejudices of the people. If the Catholic Church is in any way to blame for the existing conditions in Sicily it seems to me it is in the fact that during the long period of years in which the education of the people has been almost wholly in its hands, the Church has held fast to the old medieval notion that education was only for the few, and for that reason has done little or nothing to raise the standard of intelligence among the masses. It has been a great mistake on the part of the Church, it seems to me, to permit it to be said that the Socialists, many of whom are not merely indifferent but openly opposed to the Church, represent the only party that has sincerely desired and striven for the enlightenment and general welfare of the people at the bottom. Such a statement could not, of course, be so easily made of the Church in its relations to the masses of the people elsewhere in Italy. The fact about the Sicilian seems to be, however, not that he is, as is sometimes said of the Negro, unmoral, but that the moral code by which he governs himself sometimes makes him a menace to public order. One of the first things that impressed me, while I was in Sicily, was the enormous and expensive precautions that were necessary to guard the fields from thieves. Hundreds of miles of high stone walls have been erected in different parts of the island to protect property from vandalism and thieves. In the harvest time it is necessary to practically garrison the island with armed guards to preserve the crops. The cost of putting a private policeman in every field and garden is very heavy, and this expense, which is imposed upon the land, falls in the long run upon the labourer.