The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
The reason for this condition rests in the conviction, which every farm
labourer shares, that for his long and crushing labour on the land he
does not receive a sufficient wage. In many cases it is likely enough
that he is driven by hunger to steal. Under such circumstances it is
not difficult to understand that stealing soon ceases to be looked
upon as a crime, and seems to be regarded as a kind of enterprise
which is only wrong when it is unsuccessful. But there is something
further, I learned, in the back of the head of almost every Sicilian
which explains many things in the Sicilian character and customs that
strike strangers as peculiar. I refer to what goes in Sicily under
the name of the _omerta_, and is, like some of the customs that exist
in the Southern States, part of the unwritten law of the country. The
principle of this unwritten law is silence. If any one is robbed,
wounded, or injured in any way he remains silent. If the police seek to
find out who is his enemy he will answer, "I do not know."
In some provinces in Sicily it is said to be almost impossible to
arrest and convict criminals, because no one will hesitate to go into
court and perjure himself for a friend. It is considered a point of
honour to do so. On the other hand, to assist the police in any way in
the prosecution of crime is looked upon as a disgrace. The ordinary man
may be a thief, a robber, or a murderer and be forgiven, but there is
no comfort in heaven or earth for the man who betrays a neighbour or a
friend.
Complaint is sometimes made that the coloured people in the Southern
States will protect and conceal those among their number who are
accused of crime. In most cases where that happens I believe it will be
found that the real reason is not the desire to save any one of their
number from a just and deserved punishment, but rather the feeling of
uncertainty, because of what they have heard and seen of lynchings in
different parts of the country, as to whether the accused will have the
benefit of a full and fair investigation in a court of law.
There is among the Negro population of the United States, even though
the administration of the law is almost entirely in the hands of
another race, no settled distrust of the Government and the courts
and no disposition, as is true of the Sicilian, to resort to private
justice and revenge. In spite of the fact that he frequently gets into
trouble with the police and the courts the Negro is, by disposition
at least, the most law-abiding man in the community. I mean by this,
the Negro is never an anarchist, he is not opposed to law as such, but
submits to it when he has committed a crime.
This brings me to another feature of Sicilian life--namely, the Mafia.
Public-domain text, read in full here on John Shaqi.
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