The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
He made money at the shanties, but money would not stick to his fingers,
and by the time the summer was over most of his money would be gone,
with the government mortgage on his farm still unlifted. His habits
of life wrought a kind of wildness in him which set him apart from the
thrifty, steady-going people among whom he lived. True, the shanty-men
were his stanch friends and admirers, but then the shanty-men, though
well-doing, could hardly be called steady, except the boss of the
Macdonald gang, Macdonald Bhain, who was a regular attendant and stanch
supporter of the church, and indeed had been spoken of for an elder. But
from the church Macdonald Dubh held aloof. He belonged distinctly to the
“careless,” though he could not be called irreligious. He had all the
reverence for “the Word of God, and the Sabbath day, and the church”
that characterized his people. All these held a high place in his
esteem; and though he would not presume to “take the books,” not being a
member of the church, yet on the Sabbath day when he was at home it was
the custom of the household to gather for the reading of the Word before
breakfast. He would never take his rifle with him through the woods on
the Sabbath, and even when absent from home on a hunting expedition,
when the Sabbath day came round, he religiously kept camp. It is true,
he did not often go to church, and when the minister spoke to him about
this, he always agreed that it was a good thing to go to church. When he
had no better excuse, he would apologize for his absence upon the ground
“that he had not the clothes.” The greater part of the trouble was
that he was shy and proud, and felt himself to be different from the
church-going people of the community, and shrank from the surprised
looks of members, and even from the words of approving welcome that
often greeted his presence in church.
It was not according to his desire that Ranald was sent to the manse.
That was the doing of his sister, Kirsty, who for the last ten years
had kept house for him. Not that there was much housekeeping skill about
Kirsty, as indeed any one might see even without entering Macdonald
Dubh's house. Kirsty was big and strong and willing, but she had not
the most elemental ideas of tidiness. Her red, bushy hair hung in wisps
about her face, after the greater part of it had been gathered into a
tight knob at the back of her head. She was a martyr to the “neuralagy,”
and suffered from a perennial cold in the head, which made it necessary
for her to wear a cloud, which was only removed when it could be
replaced by her nightcap. Her face always bore the marks of her labors,
and from it one could gather whether she was among the pots or busy with
the baking. But she was kindhearted, and, up to her light, sought to
fill the place left empty by the death of the wife and mother in that
home, ten years before.
Public-domain text, read in full here on John Shaqi.
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