The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
The tavern was full of Murphy's gang, a motley crew, mostly French
Canadians and Irish, just out of the woods and ready for any devilment
that promised excitement. Most of them knew by sight, and all by
reputation, Macdonald and his gang, for from the farthest reaches of the
Ottawa down the St. Lawrence to Quebec the Macdonald gang of Glengarry
men was famous. They came, most of them, from that strip of country
running back from the St. Lawrence through Glengarry County, known as
the Indian Lands--once an Indian reservation. They were sons of the men
who had come from the highlands and islands of Scotland in the early
years of the last century. Driven from homes in the land of their
fathers, they had set themselves with indomitable faith and courage to
hew from the solid forest, homes for themselves and their children that
none might take from them. These pioneers were bound together by ties of
blood, but also by bonds stronger than those of blood. Their loneliness,
their triumphs, their sorrows, born of their common life-long conflict
with the forest and its fierce beasts, knit them in bonds close and
enduring. The sons born to them and reared in the heart of the pine
forests grew up to witness that heroic struggle with stern nature and to
take their part in it. And mighty men they were. Their life bred in
them hardiness of frame, alertness of sense, readiness of resource,
endurance, superb self-reliance, a courage that grew with peril, and
withal a certain wildness which at times deepened into ferocity. By
their fathers the forest was dreaded and hated, but the sons, with
rifles in hand, trod its pathless stretches without fear, and with their
broad-axes they took toll of their ancient foe. For while in spring and
summer they farmed their narrow fields, and rescued new lands from the
brule; in winter they sought the forest, and back on their own farms or
in “the shanties” they cut sawlogs, or made square timber, their only
source of wealth. The shanty life of the early fifties of last century
was not the luxurious thing of to-day. It was full of privation, for
the men were poorly housed and fed, and of peril, for the making of the
timber and the getting it down the smaller rivers to the big water was
a work of hardship and danger. Remote from the restraints of law and
of society, and living in wild surroundings and in hourly touch with
danger, small wonder that often the shanty-men were wild and reckless.
So that many a poor fellow in a single wild carouse in Quebec, or more
frequently in some river town, would fling into the hands of sharks
and harlots and tavern-keepers, with whom the bosses were sometimes in
league, the earnings of his long winter's work, and would wake to find
himself sick and penniless, far from home and broken in spirit.
Public-domain text, read in full here on John Shaqi.
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