The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
After the advance of civilization and knowledge beyond a certain
period, the ambitions and necessities of a people will furnish abundant
incentives to keep society in a state of activity. The energies of
life are stimulated, not so much by the large occasional rewards which
come to a few, like prizes in a lottery, as the steady and certain
remuneration of each day’s output of action to all. The ability to
obtain from industry a considerable margin beyond the daily expenses of
life is sufficient to keep alive the mental and physical energies, and
is certain to bring about that general state of hopefulness, which more
than anything else promotes thrift and stimulates ambition.
It may be somewhat at variance with your views of political economy,
to believe that any reduction of the power and value of capital will
not in a corresponding degree depress labor. You must bear in mind,
however, that the stationary state, as exemplified by our society,
differs from your progressive condition, not in the lesser abundance
of capital, but in its better diffusion, more dependent relations,
and smaller comparative profits. It follows from this as a matter of
course, that it requires the possession of a larger amount of the
products of labor to bring about that condition of life known as a
competency than it does with you. But by a well determined arrangement
in all ways in favor of those who toil, by which a fair margin is
secured between income and expense, the coveted independence is always
within reach.
Under our system, capital becoming diffused among the masses in
comparatively small portions, and having no such extraordinary uses,
nor such high rates of interest as with you, it assumes its natural
place as an adjunct to all the enterprises of labor. All our factories
are consequently carried on by co-operation. No such a thing is known
on our planet as the owner of a manufacturing establishment depressing
at his will and pleasure the pay of perhaps a whole community of
working people. When an establishment is required for the manufacture
of some product in demand, our workmen undertake it as a business
belonging wholly to themselves, and there is never any lack of means
among them to do it.
The utter helpless condition of your workmen, as a class, is not
entirely owing to their enforced scant share in the profits of
industry. Whoever among them, by greater abstinence or otherwise,
succeeds in saving any considerable portion of his earnings,
hastens either to change his situation for that of employer, where
self-interest inclines him to favor low wages, or to seek among the
greater encouragements outside a change of occupation. By this process
capital and labor are constantly being divorced, and the ranks of your
workmen are left to contain only those whose necessities hold them
there.
Public-domain text, read in full here on John Shaqi.
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