The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
Through centuries of legislation and usuage you have established
various processes, by which wealth is enabled to extract an undue
portion of the earnings of industry. Among these processes may be named
rates of interest on money graded to the necessities of borrowers,
rents gauged by the ability of tenants to pay, monopoly supplies with
prices fixed just below the point of compelled abstinence, variations
in the value of mediums of exchange, with other unsuppressed agencies
promoting frequent change of values for the opportunities of capital
and the distress of labor; stupendous aggregations of wealth reversing
the laws of economy by advancing the price of necessities on the
one hand and depressing the wages of labor on the other; and more
successful than all, a system of land proprietorship which permits
holders of the Earth’s surface, in addition to their privilege of
exacting a large portion of the profits of industry in rent, a further
right to pocket, in the form of appreciated values of their land,
an unearned share of the collective fruits of the industries which
surround them.
Our divergent views of existence are exemplified in the care we have
taken to provide for an evener division of the products of industry.
With us, property is the means, and not the end, beyond which there
are any number of attainments in life incomparably more desirable
and beneficial to society, and our legislation has been directed
chiefly to the care and cultivation of these. The great aim of our
government has been to provide for the well-being of persons, while it
may be said of yours that the most attention has been devoted to the
welfare of property; by which is meant its protection and increase,
regardless of the manner of its distribution, or the doubtful methods
of its extraction from the energies of labor. In the pursuit of this
policy you are only perpetuating, without much change, your primitive
conditions, when the strong arm gathered the most of the wealth.
Your early born instincts do not seem sufficiently evolutionized to
co-operate in any undertaking which denies opportunities of the strong
over the weak; and the unhappy consequence is a society so mercenary
that the general estimate among you is not from any quality which
indicates a nearness to the Deity, but principally from the cool
numerical calculations of property attachments.
Public-domain text, read in full here on John Shaqi.
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