The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
The unity of our spiritual and temporal interests makes it necessary
that every government act shall be a religious one. The spirit of
kindness, and charity to all which is the only deserving part of your
religions, we have taken as the foundation of all our public acts, and
have made it the cornerstone of government itself. Our legislation,
if the mere assent to measures recommended can be called by that
name, considers first the welfare of persons comprising the whole,
subservient to which every possible interest must take its place. And
the welfare of persons, in our politico-religious point of view, is
dependent upon the proper and equitable rewards of industry; their
equal opportunities of acquiring knowledge; an encouragement of their
morality by a recognition of their virtues, making it the necessary
stepping-stone to their advancement; and the sweeping away of every
social form which establishes a sense of inferiority, destroys the
pride of self, and institutes that feeling of degradation which is the
most prolific source of evil in society.
It is easy to note your tendency in these directions. The barbaric
institution of force and its concomitant of fear, as agencies in the
management and control of men, is gradually being eliminated from
all your progressive governments, and the better methods of assent
and co-operation are getting in their salutary work of emancipation.
Knowledge is spreading itself among you--no longer a dessert
only upon a few favored tables, but a chief dish under the newly
acquired appetites of the many. The glamour of your wealth and the
impressiveness of your religion are losing their reverential respect,
with the focused light directed upon their doubtful origins. You
have inaugurated the beginning of a new faith, with better spiritual
foundations, not condemning the world and its society, but loving it,
following in the footsteps of the divine presence within its limits,
taking a hand in its affairs, and directing them towards the better
possibilities in view.
Ah, my brother, the coming of your Messiah was both more and less
than you have imagined. The era of new and better things in social
development is preceded by the gradual decay of old convictions, which
have served their time and are no longer useful, except in their place
within the catalogue of traditions to mark the progress of thought.
Public-domain text, read in full here on John Shaqi.
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