The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
Society assumes its beliefs under an impulse of progression, as much
controlled by evolutionary laws as the organic substances of the Earth.
No one can teach the world. With a free exercise of its intellectual
faculty, it teaches itself. The power of an idea, among the moral
forces, is in its corresponding with a proper stage of development to
receive it. A solitary thought is useless, as a moral agent, without
its already existing half-formed figments scattered about in society.
Its power to move lies in the coalescence of its parts. Ideas and
beliefs have been adopted at different stages of your civilization,
and have served as great motors to progress, which, ages before, were
enunciated without impression. Society rids itself of its rudimentary
impressions and beliefs, in much the same manner that an animal, under
changing environments, sheds its old organs and develops new ones.
Every new belief affecting society is subservient to it, and is only
adopted slowly and by degrees. If it be a truth making its way, its
final installation is marked by an unquestioned acquiescence and an
undisturbed tranquility. If an error, agitation and unrest mark the
whole period of its accession.
The coming of your Messiah was more than you have supposed, because
grander and more imposing than its assumed supernaturalisms was
its enthronement of two central ideas. One was the adoption of the
sentiment of brotherhood as a means of adjusting the relations of men
with each other, and the other was the inauguration of spiritual hope
as a guide in the actions of life. Out of this beginning has come all
that is good in your social progress. The general acceptance of these
ideas, as agencies in your civilization, began its work by weakening
the old society, and it finally destroyed it by extinguishing the bands
of physical force which held it together. The cultivation of these
inspirational beliefs in their purity, as they were bestowed upon you
by the divine intelligence, would have soon brought to you the same
peace and good will that they have shed upon the inhabitants of Mars;
but you were not to be indulged so soon in this happy offering. The
few who had been dominating the many for ages, appropriating their
earnings, and even sacrificing their lives, in a lust for power and
wealth, were not to let escape them so fine an opportunity to hold the
simple-minded by a new agency, ten-fold more subjugating than the old
method of coercion by force. The religious superstition of the age, a
mere diversion for the untaught multitude, inert and unpromising, was
vitalized by the infusion of these new, humane and spiritual impulses;
and, with many added ingeniously contrived supernaturalisms, and an
attractive moral code, it was built up into a system and organized
into a society which has borne its heavy weight upon your progress,
and spread its dominion more successfully than the war-like legions
it supplanted. It has accomplished no good which is not entirely due
Public-domain text, read in full here on John Shaqi.
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