The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
of sapping the industry of millions of busy hands of all else but a
bare sustenance and a shelter from the elements.
That rent does not to any great extent enter into the cost of your
agricultural products, is due to the abundance of new land coming
constantly under cultivation, and to that equalizing of situations
which your railroads promote. An increase in the demand for food,
and the promise of an advance in its price, brings under cultivation
lands of lesser fertility or those more remote from your markets. The
monopoly power of agricultural land ownership is thereby effectually
destroyed. So long as these favorable conditions exist, the cost of
your food staples will be governed by the value alone of the labor
employed. The profits of capital, therefore, take no part in them
until they leave the hands of the producer. There is no value in your
cultivated lands of the lesser fertility, except in the opportunity
they afford for labor to exchange its services for money. This class of
land fixes the price of and cheapens the food of the Earth. The value
of all lands from these upwards in degrees of fertility is estimated
by the amount of produce derived from a given amount of labor, and
except in a few favorite situations there is as yet no monopoly value
in your cultivated lands. To this, more than anything else, is due the
comparative cheapness of your food, and the steady and unrestricted
increase of your population. In time, however, for reasons to obvious
to require mention, rent must enter into the original element of cost
among your food staples, just as it now so largely takes a part in the
cost of their distribution. The fullest manifestation of the evils of
your private ownership system will then take place. The signs of what
may occur at that rapidly approaching critical period are to be seen
in the completely merciless character of your wealth holders, who, in
the face of a divine intelligence, which has so charitably provided an
even abundance to all, attempt to subvert the natural laws of trade
by unfair combinations, known among you as trusts and syndicates,
wherein the common welfare is made a sacrifice to their determined and
unscrupulous love of gain.
Public-domain text, read in full here on John Shaqi.
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