The Man in Black: An Historical Novel of the Days of Queen AnneJames, G. P. R. (George Payne Rainsford)
History
The Man in Black: An Historical Novel of the Days of Queen Anne
James, G. P. R. (George Payne Rainsford)
Great Britain -- History -- Anne, 1702-1714 -- Fiction
We all know--at least, all who have dealt with the fiery things of
life--all who have felt and suffered, and struggled and conquered, and
yielded and grieved, and triumphed in the end--we all know how
short-lived are the first conquests of mind over body, and how much
strength and experience it requires to make the victory complete. To
render the soul the despot, the tyranny must be habitual.
Philip Hastings rose, as I have said, and gazed around him. He
struggled against the shock which his mere animal nature had received,
shattered as it had been by long and intense study, and neglect of all
that contributes to corporeal power. But everything grew hazy to his
eyes again. He felt his limbs weak and powerless; even his mind
feeble, and his thoughts confused. Before he knew what was coming, he
sunk fainting on the sofa again, and when he woke from the dull sort
of trance into which he had fallen, there were other faces around him;
he was stretched quietly in bed in a strange room, a physician and a
beautiful lady of mature years were standing by his bedside, and he
felt the oppressive lassitude of fever in every nerve and in every
limb.
But we must turn to good Doctor Paulding. He went back to his rectory
discontented with himself, leaving the lad in the care of Lady
Annabelle Marshal and her family. The ordinary--as the man who carried
the letters, was frequently called in those days--was to depart in an
hour, and he knew that Sir John Hastings expected his only remaining
eon in London to attend the body of his brother down to the family
burying place. It was impossible that the lad could go, and the old
clergyman had to sit down and write an account of what had occurred.
There was nothing upon earth, or beyond the earth, which would have
induced him to tell a lie. True, his mind might be subject to such
self-deceptions as the mind of all other men. He might be induced to
find excuses to his own conscience for anything he did that was
wrong--for any mistake or error in judgment; for, willfully, he never
did what was wrong; and it was only by the results that he knew it.
But yet he was eagerly, painfully upon his guard against himself. He
knew the weakness of human nature--he had dealt with it often, and
observed it shrewdly, and applied the lesson with bitter severity to
his own heart, detecting its shrinking from candor, its hankering
after self-defense, its misty prejudices, its turnings and windings to
escape conviction; and he dealt with it as hardly as he would have
done with a spoiled child.
Public-domain text, read in full here on John Shaqi.
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