To some degree it is. When life was simple and our activities consisted mainly in fighting and hard work; the male who could vanquish the others was bigger and stronger. But inter-masculine competition ceases to be of such advantage when we enter the field of social service. What is required in organized society is the specialization of the individual, the development of special talents, not always of immediate benefit to the man himself, but of ultimate benefit to society. The best social servant, progressive, meeting future needs, is almost always at a disadvantage besides the well-established lower types. We need, for social service, qualities quite different from the simple masculine characteristics--desire, combat, self-expression. By keeping what we call "the outside world" so wholly male, we keep up masculine standards at the expense of human ones. This may be broadly seen in the slow and painful development of industry and science as compared to the easy dominance of warfare throughout all history until our own times. The effect of all this ultra masculine competition upon health and beauty is but too plainly to be seen. Among men the male idea of what is good looking is accentuated beyond reason. Read about any "hero" you please; or study the products of the illustrator and note the broad shoulders, the rugged features, the strong, square, determined jaw. That jaw is in evidence if everything else fails. He may be cross-eyed, wide-eared, thick-necked, bandy-legged--what you please; but he must have a more or less prognathous jaw. Meanwhile any anthropologist will show you that the line of human development is away from that feature of the bulldog and the alligator, and toward the measured dignity of the Greek type. The possessor of that kind of jaw may enable male to conquer male, but does not make him of any more service to society; of any better health or higher beauty. Further, in the external decoration of our bodies, what is the influence here of masculine dominance. We have before spoken of the peculiar position of our race in that the woman is the only female creature who carries the burden of sex ornament. This amazing reversal of the order of nature results at its mildest in a perversion of the natural feminine instincts of love and service, and an appearance of the masculine instincts of self-expression and display. Alone among all female things do women decorate and preen themselves and exhibit their borrowed plumage (literally!) to attract the favor of the male. This ignominy is forced upon them by their position of economic dependence; and their general helplessness. As all broader life is made to depend, for them, on whom they marry, indeed as even the necessities of life so often depend on their marrying someone, they have been driven into this form of competition, so alien to the true female attitude.