Both of them we idealize in certain lines, and exploit in others. Both of them are misinterpreted, balked of their full usefulness, and humanity thus injured. The human race does not get the benefit of the full powers of women, nor of the full powers of the state. In all civilized races to-day there is a wide and growing sense of discontent among women; a criticism of their assigned limitations, and a demand for larger freedom and opportunity. Under different conditions the demand varies; it is here for higher education, there for justice before the law; here for economic independence, and there for political equality. This last is at present the most prominent Issue of "the woman question" in England and America, as the activity of the "militant suffragists" has forced it upon the attention of the world. Thoughtful people in general are now studying this point more seriously than ever before, genuinely anxious to adopt the right side, and there is an alarmed uprising of sincere objection to the political equality of women. Wasting no time on ignorance, prejudice, or the resistance of special interests, let us fairly face the honest opposition, and do it justice. The conservative position is this: "Men and women have different spheres in life. To men belong the creation and management of the state, and the financial maintenance of the home and family: "To women belong the physical burden of maternity, and the industrial management of the home and family; these duties require all their time and strength: "The prosperity of the state may be sufficiently conserved by men alone; the prosperity of the family requires the personal presence and services of the mother in the home: if women assume the cares of the state, the home and family will suffer:" Some go even farther than this, and claim an essential limitation in "the female mind" which prevents it from grasping large political interests; holding, therefore, that if women took part in state affairs it would be to the detriment of the community: Others advance a theory that "society," in the special sense, is the true sphere of larger service for women, and that those of them not exclusively confined to "home duties" may find full occupation in "social duties," including the time honored fields of "religion" and "charity": Others again place their main reliance on the statement that, as to the suffrage, "women do not want it." Let us consider these points in inverse order, beginning with the last one. We will admit that at present the majority of women are not consciously desirous of any extension of their political rights and privileges, but deny that this indifference is any evidence against the desirability of such extension.