The Man of Adamant: (From: "The Snow Image and Other Twice-Told Tales") — John Shaqi
The Man of Adamant: (From: "The Snow Image and Other Twice-Told Tales")Hawthorne, Nathaniel
General
The Man of Adamant: (From: "The Snow Image and Other Twice-Told Tales")
Hawthorne, Nathaniel
Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
The Man of Adamant
An Apologue
by Nathaniel Hawthorne
In the old times of religious gloom and intolerance lived Richard
Digby, the gloomiest and most intolerant of a stern brotherhood. His
plan of salvation was so narrow, that, like a plank in a tempestuous
sea, it could avail no sinner but himself, who bestrode it
triumphantly, and hurled anathemas against the wretches whom he saw
struggling with the billows of eternal death. In his view of the
matter, it was a most abominable crime—as, indeed, it is a great
folly—for men to trust to their own strength, or even to grapple to any
other fragment of the wreck, save this narrow plank, which, moreover,
he took special care to keep out of their reach. In other words, as his
creed was like no man’s else, and being well pleased that Providence
had intrusted him alone, of mortals, with the treasure of a true faith,
Richard Digby determined to seclude himself to the sole and constant
enjoyment of his happy fortune.
“And verily,” thought he, “I deem it a chief condition of Heaven’s
mercy to myself, that I hold no communion with those abominable myriads
which it hath cast off to perish. Peradventure, were I to tarry longer
in the tents of Kedar, the gracious boon would be revoked, and I also
be swallowed up in the deluge of wrath, or consumed in the storm of
fire and brimstone, or involved in whatever new kind of ruin is
ordained for the horrible perversity of this generation.”
So Richard Digby took an axe, to hew space enough for a tabernacle in
the wilderness, and some few other necessaries, especially a sword and
gun, to smite and slay any intruder upon his hallowed seclusion; and
plunged into the dreariest depths of the forest. On its verge, however,
he paused a moment, to shake off the dust of his feet against the
village where he had dwelt, and to invoke a curse on the meeting-house,
which he regarded as a temple of heathen idolatry. He felt a curiosity,
also, to see whether the fire and brimstone would not rush down from
Heaven at once, now that the one righteous man had provided for his own
safety. But, as the sunshine continued to fall peacefully on the
cottages and fields, and the husbandmen labored and children played,
and as there were many tokens of present happiness, and nothing ominous
of a speedy judgment, he turned away, somewhat disappointed. The
farther he went, however, and the lonelier he felt himself, and the
thicker the trees stood along his path, and the darker the shadow
overhead, so much the more did Richard Digby exult. He talked to
himself, as he strode onward; he read his Bible to himself, as he sat
beneath the trees; and, as the gloom of the forest hid the blessed sky,
I had almost added, that, at morning, noon, and eventide, he prayed to
himself. So congenial was this mode of life to his disposition, that he
often laughed to himself, but was displeased when an echo tossed him
back the long loud roar.
Public-domain text, read in full here on John Shaqi.
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