In their discourse some mention happened to be made of an amiable
character, and the words _honour_ and _politeness_ were applied to it.
Upon this, the gentleman, laying down his pipe, and changing the tone of
his countenance, from an ironical grin to something more intently
contemptuous: “Honour,” said he: “Honour and Politeness! this is the coin
of the world, and passes current with the fools of it. You have
substituted the shadow Honour, instead of the substance Virtue; and have
banished the reality of friendship for the fictitious semblance which you
have termed Politeness: politeness, which consists in a certain
ceremonious jargon, more ridiculous to the ear of reason than the voice
of a puppet. You have invented sounds, which you worship, though they
tyrannize over your peace; and are surrounded with empty forms, which
take from the honest emotions of joy, and add to the poignancy of
misfortune.” “Sir!” said Harley—his friend winked to him, to remind him
of the caution he had received. He was silenced by the thought. The
philosopher turned his eye upon him: he examined him from top to toe,
with a sort of triumphant contempt; Harley’s coat happened to be a new
one; the other’s was as shabby as could possibly be supposed to be on the
back of a gentleman: there was much significance in his look with regard
to this coat; it spoke of the sleekness of folly and the threadbareness
of wisdom.
“Truth,” continued he, “the most amiable, as well as the most natural of
virtues, you are at pains to eradicate. Your very nurseries are
seminaries of falsehood; and what is called Fashion in manhood completes
the system of avowed insincerity. Mankind, in the gross, is a gaping
monster, that loves to be deceived, and has seldom been disappointed: nor
is their vanity less fallacious to your philosophers, who adopt modes of
truth to follow them through the paths of error, and defend paradoxes
merely to be singular in defending them. These are they whom ye term
Ingenious; ’tis a phrase of commendation I detest: it implies an attempt
to impose on my judgment, by flattering my imagination; yet these are
they whose works are read by the old with delight, which the young are
taught to look upon as the codes of knowledge and philosophy.
Public-domain text, read in full here on John Shaqi.
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