The Man of GalileeHaygood, Atticus G. (Atticus Greene)
Religion
The Man of Galilee
Haygood, Atticus G. (Atticus Greene)
Jesus Christ -- Historicity; Jesus Christ -- Popular works
This is certain: the only thing he denounced in a tone that was
almost anger was zealous adherence to the form and to the letter, and
sanctimonious contentment with this poor substitute for religion when
the spirit of worship and service was dead. It will be the plainer to
us that his was very far from being a man’s way when we remember that,
with men, the less of spirit and reality an institution has the more
anxious they are about mere form and letter. A spiritually dead man
will contend more zealously about the form of a duty than the duty
itself. And this is not unnatural; when a Church is dead there is
nothing left but form--a body ready for burial.
What terrific words Jesus used in what he said of such things! Let us
hear him and try to understand how much he means for us of to-day:
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of
mint, and anise, and cummin, and have omitted the weightier matters of
the law, judgment, mercy, and faith: these ought ye to have done, and
not to leave the other undone.
“Ye blind guides, which strain out a gnat, and swallow a camel.
“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean
the outside of the cup and of the platter, but within they are full of
extortion and excess.
“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto
whited sepulchers, which indeed appear beautiful outward, but are
within full of dead men’s bones, and of all uncleanness.”
Had Jesus been only a man, conceiving vast plans for propagating his
doctrines and perpetuating his kingdom, he would have done all the
things he did not do. He would have relied on force, money, diplomacy,
argument. He would have considered what human selfishness is, and he
would have appealed to it. He would have provided institutions and
have founded schools. There would have been a “propaganda” compassing
the world in its plans, and his agents would have been drilled in
forms and methods after the manner of men. He would, to have been
at all like a man in his plans, have left a system of “ethics” or
“theology.” He would have formulated a “creed”; he would have drawn up
a “constitution” with “bylaws” for his Church, stating in terms every
principle and providing, according to the foresight given him, for
every contingency, as did John Wesley with his Discipline and Legal
Hundred. (Can it be necessary to say this illustration is no reflection
upon the great and good English reformer, who was a mere man?) He would
have set for rigid observance forms and ceremonies of which he had none
and prescribed none, not so much as telling men how they were to do in
the matter of the sacraments--baptism and the memorial supper.
Mere men always do such things. Jesus did not adopt a man’s way in any
of his work or plans, unless we except those who have learned of him
something of the divine art of doing good to the souls and bodies of
men.
CHAPTER XIII.
“JESUS CHRIST TOOK THE WAY OF PERISHING.”
Public-domain text, read in full here on John Shaqi.
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