In this assembly, the only one which, up to that time, had been held in
secret, the mode of bringing about the Good State was deliberated on.
Here he showed the eloquence of a man who speaks from conviction, and of
things which are too true not to produce a deep impression. He described
the discord of the great, the debasement of the poor, the armed men
roaming about in quest of plunder, wives dragged from their
marriage-beds, pilgrims murdered at the gates, priests drowned in
sensual orgies, no strength or wisdom among those who held the reigns of
power. From the nobles there was everything to fear and nothing to hope.
Where were they, in the midst of all these disorders? They were leaving
Rome, to enjoy a holiday on their estates, while everything was going to
wreck and ruin in the city.
As the members of the popular party were hesitating for want of funds,
he gave them a hint that these might be obtained from the revenues of
the Apostolic Chamber, reckoning 10,000 florins for the tax on salt
alone, 100,000 for the hearth-tax, figures which Sismondi (chapter
xxxviii.) declares to be absolutely erroneous. He also gave them to
understand that he was acting in accordance with the wishes of the Pope
(_which was false_), and that he was able with the consent of the
latter, to seize upon the revenues of the Holy See.
On May 18, 1347, in Colonna’s absence, he had proclamation made through
the streets, by sound of trumpet, that all citizens were to assemble in
the night of the day following, in the church of Sant’ Angelo, to take
measures for the establishment of the Good State. On the 19th, Rienzi
was present at the meeting, in armour, guarded by a hundred armed men,
and accompanied by the Papal Vicar, and by three standards covered with
the most extraordinary symbols--one of them representing Liberty, one
Justice, and one Peace.
Among the measures which he caused to be adopted by this improvised
assembly were some which would be well suited to our own times; the
following, for instance:--
All lawsuits were to be terminated within fifteen days.
The Apostolic Chamber was to provide for the support of widows and
orphans.
Every district of Rome was to have a public granary.
If a Roman were killed in the service of his country, his heirs to
receive a hundred _lire_ if he were a foot soldier, and a hundred
_florins_ if a horseman.
The garrisons of cities and fortresses to be formed of men chosen from
among the Roman people.
Every accuser who could not make good his accusation, to be subject to
the penalty which his victim would have incurred.
The houses of the condemned not to be destroyed (as was then the case in
all communities), but to become the property of the municipality.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account