Cola received from this popular assembly entire lordship over the city;
he associated the Papal Vicar with himself as a harmless assistant,
entitled himself Tribune, and performed an actual miracle in restoring
peace where there had been chaos. He saw the proud barons--even the
rebellious and powerful prefect of Vico--prostrate at his feet. He
executed severe justice upon the most powerful nobles as well as the
populace. Members of the Orsini, Savelli, and Gaetani families were
hanged by him, for violation of the laws; and, what is more, even
priests, such as the monk of St. Anastasius who was accused of several
murders.
By means of the so-called Tribunal of Peace, he reconciled with each
other 1800 citizens, who had previously been mortal enemies. He
abolished, or, more accurately speaking, tried to abolish, the servile
use of the title _Don_, which is still rampant among us in the south; he
prohibited dicing, concubinage, and fraud in the sale of
provisions--which last was the measure which conduced most to his
popularity. Finally, he created a true citizen militia, a real national
guard.
He caused the escutcheons of the nobles to be erased from all palaces,
equipages, and banners, saying that there was to be in Rome no other
lordship than the Pope’s and his own.
He re-established a tax on every hearth, in all the towns and villages
of the Roman district, and was obeyed even by the Tuscan communities,
who might have claimed exemption. The collectors were not sufficient for
the work. All the governors, except two, submitted; and he finally
appointed a kind of justice of the peace, to decide even criminal cases.
He did even more. He was the first to conceive, what even Dante had not
thought of, an Italy neither Guelf nor Ghibelline, under the headship of
the Roman municipality, in which like Marcel of Paris, he attempted to
assemble a true national Parliament.[398] He was the first man in Italy
to think of this, and was only understood by thirty-five communes.
At Avignon, finally, he was able to achieve what I consider his greatest
enterprise: to get himself pardoned, after a course of speech and action
so hostile to the Papal Court, by those who never pardon--the clergy of
that ferocious and implacable age; and not only pardoned, but sent back,
though for a short period and in an inferior capacity, to a position
fraught with the greatest dangers to that order.
Public-domain text, read in full here on John Shaqi.
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