The Man Who Did the Right Thing: A RomanceJohnston, Harry
General
The Man Who Did the Right Thing: A Romance
Johnston, Harry
British -- Africa, East -- Fiction; Missions -- Tanzania -- Fiction
Similarly I can dispose of Sibyl’s father by saying that he died from a
wandering clot in 1905, and that Sibyl only showed perfunctory regret:
he had become a bore of the first water, obsessed by the belief that if
only he had had capital behind him, his ideas about farming would have
revolutionized British agriculture. Sibyl’s mother, unwavering in her
attachment to her spouse, whom she only remembered as the handsome young
captain fresh from gallant service in suppressing the Indian Mutiny, who
had won her affections in 1859, died also, soon after her husband,
probably from some form of cancer. Aunt Christabel—the Honble. Mrs.
Jenkyns in private life—also died within this period, somewhere in
lodgings—Bath? Both deaths occurred at awkward junctures when big
political parties had to be put off at a moment’s notice; and therefore
wrung from Sibyl not only a few tears of sorrow and remorse—_Had_ she
been quite kind to either? Would she, too, live to be old, boring,
unlovely, and consequently unloved?—but also exclamations of annoyance
at people who chose the supreme moments of the season, when Royalty was
once again showing an interest in you, to take to their beds and die.
Old Mr. Baines, the proprietor of the Aerated Beverages Manufactory at
Tilehurst, died of diabetes in 1906. He left his money—a few thousand
pounds—on trust to John, the eldest son of Captain and Mrs. Roger
Brentham, subject to a life interest for Mrs. Baines. His spouse had
led him a life, as he expressed it, since her son’s death in 1888. She
had passed from the most narrow-minded piety to a raging disbelief in
all churches, sects, and creeds. The "raging" was chiefly inward or
expressed through her pen in "open" letters to clergymen,
philanthropists, or scandalized county journals. Otherwise she
maintained a Trappist silence, neglected the house-keeping, injured the
business by scaring away customers. At length in 1901 she took to
denying in a loud voice at Reading markets and other assemblages of
crowds (as in her letters to the _Berks Observer_ and the _Newbury
Times_), the very existence of a God; and then public opinion obliged
her husband to have her put away into an asylum.
Public-domain text, read in full here on John Shaqi.
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