The Man Who Did the Right Thing: A RomanceJohnston, Harry
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The Man Who Did the Right Thing: A Romance
Johnston, Harry
British -- Africa, East -- Fiction; Missions -- Tanzania -- Fiction
Curiously enough she offered little opposition to this measure. She
asked for, and was allowed, a large quantity of books, and became with
the aid of new spectacles an omnivorous reader. She gave little
trouble. Her husband made a liberal payment to the asylum, but as this
ceased at his death, and the Trustees showed a mean desire for economy,
it occurred to the medical man in charge—not without a conscience—to
re-examine Mrs. Baines and see if she really was mad. As a result he
pronounced her restored to sanity. She made no comment on her release,
faithful to her vow of silence, but with the help of her trustees she
purchased a small cottage on the Bath Road near Theale. The sight of the
enormous motor traffic and the bicycle accidents seemed to amuse her.
Roger, during his 1906-7 holiday in England, at Lucy’s wish went to see
her, to be satisfied she was properly cared for. She received him in
grim silence, offered a Windsor chair, and listened taciturnly to his
stammering, apologetic inquiries. When he stopped speaking she drew
blotter, pen, and ink towards her, and wrote in a bold hand on a sheet
of notepaper: "The British people are _not_ the Ten Lost Tribes of
Israel; more fools they, if they were. I agree with you about Religion.
I forgive Lucy. I am glad little John is to have my money when I die,
but I shall live as long as I can to find out the Truth. Don’t come any
more."
She then conducted him to the door—it was in the shocking summer of
1907—pointed to the grey sky of a cold, dripping July and to the ruined
hay crops in an adjacent field, to the green corn beaten to the earth
and to a collision between a motor cyclist and a push-bike on the Bath
Road. Then her long, furrowed lips curved into an awful smile—a smile
perhaps her dead son had never seen—her angry eyes and her crooked,
uplifted finger expressed a derisive query as to the existence of any
Providential concern for the welfare of Man.
Therewith she returned to her books and the studies she had taken up so
late in life. Possibly she is living still at eighty-two.
Public-domain text, read in full here on John Shaqi.
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