England -- Fiction; English fiction -- 19th century; Inheritance and succession -- Fiction; Mystery fiction
"Yes, and Allan Kardec, spiritualism and re-incarnation; he learned
from those books to believe that his soul would be incarnated in
another body; from long study of this theory he became a monomaniac."
"In one word--mad," said Beaumont.
Nestley did not want to speak either directly or indirectly to
Beaumont, but this observation appealed to his professional pride,
therefore he spoke.
"Monomania does not necessarily mean madness, though it may become so;
but so far as I can understand Mr. Blake, it seems to me that Squire
Garsworth has made a hobby of this study, and from long concentration
upon it, his hobby has become a mania; and again, the disease, as I
may call it, has now assumed a more dangerous form and become
monomania, which really means madness on a particular subject."
"Then it is madness," insisted Beaumont.
"In a sort of a way yes," assented Nestley; "but in a general sense I
would not call him mad from simply concentrating his mental power on a
single subject."
"You'll call him mad when you hear all about him," said Dick grimly;
"fire away Reggy."
"Mr. Garsworth," said Blake, "accepted the doctrine of re-incarnation
with certain modifications. Kardec, Pythagoras and Co. believe that a
newly incarnated soul is in ignorance of its previous existences, but
the squire thinks that it knows all about them, consequently he
believes that when his soul--at present incarnated in the Garsworth
body--leaves said body, it will become re-incarnated in another body
of the same sex, and remember the time when it was the guiding
intelligence of Squire Garsworth. Do I make myself clear?"
"Very clear," replied Nestley, "but if the squire believes that the
soul does not lose its memory, what about his previous existences?"
"He's got a whole stock of 'em," broke in Dick quickly, "ranging from
the Pharaohs down to the middle ages, but I think the Garsworth body
is the first time his soul has used any fleshly envelope in our modern
days."
"Curious mania," said Nestley reflectively, "if he isn't mad he's very
near it."
"But what has all this incarnation humbug to do with his miserly
habits," said Beaumont impatiently, "he doesn't want to pass his
existences in being miserable."
"That's the very thing," explained Reginald calmly, "it appears that
in some of his previous existences he suffered from poverty, so in
order to arrest such a calamity, he is saving up all his money in this
existence to spend during his next incarnation."
"Oh, he's quite mad," said Nestley decisively.
"But how does he propose to get hold of the money?" observed Beaumont
disbelievingly; "he'll be in another body, 'and won't have any claim
to the Garsworth estate."
"That's his secret," said Dick Pemberton, "nobody knows; queer yarn,
isn't it?"
"Very," said Nestley, deeply interested. "I should like to study the
case. Does he live by himself?"
"No, his cousin, Una Challoner, lives with him," interposed Blake
hurriedly, the colour flushing in his face.
Public-domain text, read in full here on John Shaqi.
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