England -- Fiction; English fiction -- 19th century; Inheritance and succession -- Fiction; Mystery fiction
It was deeply pathetic to hear her talk in this strain; shut out by
her affliction from all the beauties of Nature, she could yet thank
God for the one gift which enabled her in some measure to understand
and appreciate what she had never beheld. Doctors, as a rule, are not
very soft-hearted, but Nestley could hardly help feeling moved at the
thrill of sadness which ran through her speech. This she perceived,
and with a light laugh, hastened to dispel the illusion she had
created.
"You must not think I am sad," she said cheerfully, "on the contrary,
I never was so happy in my life as I am here. I was brought up all my
life in London, and when I was appointed organist here, you can have
no idea of the pleasure I felt. I have the common and the organ, while
everyone is kind to me, so what have I to wish for? Now, Doctor
Nestley, I must ask you to go, as I am about to practise. I think Miss
Challoner and your friends have gone."
They were waiting for the doctor at the lower end of the church, so
after saying good-bye to Cecilia, he hurried away into the dusky
atmosphere, and as he reached Beaumont, the organ rolled out the
opening chords of a mass by Pergolesi. Reginald went outside with
Nestley as he wished to speak to him about the Squire, and Una was
left standing with Beaumont in the grey old church. They listened in
silence to the deep thunder of the bass notes echoing in the high
roof, when suddenly in the middle of a crashing chord the sonorous
tones died away and a sweet, pure melody thrilled through the silence,
which seemed almost oppressive after the tempest of sound.
"After the fire there came a still small voice," quoted Basil
dreamily. "Do you remember how perfectly Mendelssohn has expressed
that idea in music?"
"Yes, I heard the Elijah at the Albert Hall," replied Una in a
matter-of-fact way, being a healthy English girl and not moved by the
subtle meaning of the sacred music which touched so quickly the
highly-strung nerves of this man.
"The Albert Hall," he repeated with a shrug. "Oh yes, very fine I've
no doubt, but to my mind it secularizes sacred music to hear it
there--one hears a volume of sound--an immense number of voices in
chorus and solos by the best artistes; but where is the soul of the
work? one only finds that in a church. The Messiah was first heard in
England in Westminster Abbey, and it was there, following the example
set by the king, that the whole audience arose at the Hallelujah
Chorus, but it was not the music alone, grand as it is, that produced
this sudden burst of emotion, it was the august fane grey with
centuries of tradition, the presence of the mighty dead sleeping
around, and to crown all the dramatic grandeur of the chorus. All
these together wrought on the feelings of those present and they did
homage to the sublimity of the music--such a thing would be impossible
in the Albert Hall."
Public-domain text, read in full here on John Shaqi.
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