The opposite house, the door of which was closed upon the Missionary at his first visit, was known to leading members of the cadging fraternity as an "easy padding ken," which means "a quiet lodging-house for begging impostors." As these rogues only stayed a short time, to conceal themselves from the police or to prepare new deceits for their country friends, a rapid succession of them was met with, from the "shallow cove" (_i.e._, a pretended sailor in distress), to the "highflier" (_i.e._, a begging-letter impostor). The gipsy man and his wife who kept the den professed to be very fond of the tracts, but a man who did the "religious dodge" told the giver that they were saved up and sold to such as himself at twopence a dozen, for village and roadside begging. The landlord got into trouble with the police, and to put them off the scent he for several months let the upper rooms in the regular way. This accounts for the circumstance that the visitor did not know that the top back had been occupied by a family for five or six weeks. Thinking that lodgers were there, he, one dark November afternoon, made his way to that part of the house. In reply to his knock, the door was opened by a woman who was partly intoxicated, and, whose appearance denoted that she sifted upon the dust-heaps. She refused the tract which was offered upon the ground that "it was no good to eat;" but when told of the "true Bread," she opened the door wider, and looking toward a bundle of rags, said, "You can talk to my girl as is very bad, as I'm going out," and then she staggered downstairs.