But the affection of the Armenians proved more powerful than Ferriol’s
hatred. The enormous sum of four hundred purses[260] was collected by
the schismatics, and tempted the cupidity of the Grand Vizier and his
principal officers. The promises made Ferriol were forgotten, and, a
year after having been deposed, Avedick re-ascended the patriarchal
throne.[261] “He has united himself with the Greeks,” wrote Ferriol
to Pontchartrain, “and I foresee terrible persecutions against the
Catholics.”[262] And, before assuring himself that there was any
foundation for these fears, the ambassador, whose mind is fruitful in
vigorous measures, immediately proposes a means, not of preventing
persecution, but of avenging himself for it in advance, and continuing
to set his enemies an example of violence. He requests the Pope and
the Grand Master of Malta to arrest the Greeks and Armenians who
navigate the waters of the Archipelago, or who may be found in the
islands, and to take possession of their effects and guard their
persons. As they had a very large number of vessels, and the isles
were open and without defence against a sudden attack, the ambassador
foresaw that the repression would necessarily be formidable.[263]
Which is the persecutor? This man so industrious in contriving these
rigorous measures, so prompt in taking advantage of his enemies, or the
Armenians, faithful to the religion of their fathers and withstanding
an impassioned and ardent proselytism? Which are the persecuted?
That since his exile to Abratadas, Avedick had conceived a violent
hatred against the Catholics must be admitted, and one cannot be
astonished at his having done so. But it is undeniable that, having
quitted his prison and resumed his position as head of the Armenians,
he dissimulated his resentment and lived in peace with the Catholic
population. “He makes no move,” wrote Ferriol on January 20, 1705, and
on March 11: “He behaves with great respect, and religious affairs are
very tranquil here.” “Avedick causes no annoyance to the Catholics,” we
read in a despatch of August 13. But the ambassador immediately adds,
“I hope that he will burst forth, and I shall not lose the occasion of
destroying him.”[264] “I shall not give him,” writes he to the Cardinal
de Janson, “a moment of rest; knowing him to be a very wicked man and
capable of great dissimulation.”[265]
Public-domain text, read in full here on John Shaqi.
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