But there follows a despatch more significant still. Its existence was
first revealed, then contested, and historical criticism finished by no
longer believing in it, and by rejecting it altogether. Nevertheless it
exists, and I have reproduced it in Chapter V.[619] It concludes thus:
“Without explaining yourself to any one whatever about what your old
prisoner has done.”
These words: “Your old prisoner,” have grammatically but one
meaning--that is to say, the prisoner whom you formerly had in your
care, and who has been again confided to you. Besides, I may remark,
that if there should be any doubt about the meaning, this phrase cannot
possibly apply to the prisoner brought by Saint-Mars from Exiles,
since he arrived at the island in April, 1687. For, how can we imagine
that the inhabitants of Sainte-Marguerite would have waited ten years,
before concerning themselves with the causes of his confinement? This
curiosity of the inhabitants of the island, this astonishment, the
prime origin of the legend which became current in the district, is
very naturally explained by the arrival of the prisoners from Pignerol,
surrounded by a strong escort, guarded by Saint-Mars’ confidential men,
placed, one at least, in the most secure prison, and the importance
of whom was attested by the preparations, repairs, and purchases
executed at the time by Saint-Mars. There is nothing striking in the
treatment of the prisoner brought from Exiles, nothing which could
excite surprise, and, anyhow, there is the positive certainty that this
surprise would have been produced in any case during the early years of
his residence at the Isles Sainte-Marguerite.
Public-domain text, read in full here on John Shaqi.
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