Finally, what is one to think of the attentions, respect, particular
care, evidences of an humble deference, all the accessory circumstances
that have been invoked in favour of an opinion which nothing certain
justifies? Amongst the incidents upon which so much stress has been
laid, and which form, in some degree, the romantic _dossier_ of the
Man with the Iron Mask, some are exact, and will find their natural
explanation further on. Others, such as the visit of Louvois to the
Isles Sainte-Marguerite, have been invented at pleasure by popular
imagination, and too easily welcomed by a complaisant credulity. It has
been said, and is repeated every day, that the Minister visited this
island, and there spoke to the prisoner “with a degree of consideration
which partook of respect,”[114] styling him “monseigneur.” Now Louvois
was only absent from the court in 1680 for a few weeks in order
to go to Baréges. We have, day for day, the names of the towns he
passed through.[115] The Isles Sainte-Marguerite, where, by the way,
Saint-Mars did not arrive till seven years later, do not figure in
the itinerary; and, after this journey, Louvois never returned again
to the South of France. As to the dramatic episode of the silver
dish thrown out of the window, which exposes the fisherman who finds
it at his feet to a great danger, it has its origin in a similar
attempt made by a Protestant minister confined, in 1692, at the Isles
Sainte-Marguerite. This minister tried to interest people in his lot,
by writing his complaints, not on a silver dish, which he did not
have at his disposition, but upon a pewter plate, which determined
Saint-Mars to give him only earthenware for the future.[116] The fact
has been applied later to the Man with the Iron Mask, to whom, as to
all legendary heroes, the adventures of very different personages are
ascribed. A careful examination of all the despatches collected will
enable one to trace back each of these rumours to its origin, and
separate what is purely legendary from what is really historical.
Public-domain text, read in full here on John Shaqi.
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