The Manchester and Glasgow Road, Volume 1 (of 2): This Way to Gretna GreenHarper, Charles G. (Charles George)
History
The Manchester and Glasgow Road, Volume 1 (of 2): This Way to Gretna Green
Harper, Charles G. (Charles George)
England -- Description and travel; Scotland -- Description and travel
The carved work of this strangely found relic is particularly
beautiful, and includes groups representing the beheading of St. Alban
and the scourging of St. Amphibalus. The cresting of the structure is
of the most ornate character.
All this elaborate work was, however, but the support for the actual
reliquary, the casket containing the relics of the Saint, which was
gorgeous in silver and gold, and blazing with jewels. This was too
precious a sight to be on view every day, and was covered at most
times with an “operculum,” which could be raised or lowered at will
by means of cords or pulleys. On special high days and holy days it
was displayed to view. The twisted shaft seen outside the Shrine is a
fragment of the six that formerly supported the six wax lights kept
burning on those special days.
[Illustration: SHRINE OF ST. ALBAN, AND TOMB OF DUKE HUMPHREY.]
[Sidenote: _ST. AMPHIBALUS_]
The Shrine of St. Amphibalus was discovered in a similar manner, and
was also pieced together in the same way. It stands now in a darkling
corner of the North Choir Aisle. There have been sceptical antiquaries
daring enough to suggest that Amphibalus, the persecuted Christian who
was secreted by Alban, with the result that both were martyred, is a
myth. No such person, they contend, ever existed. “Amphibalus,” it
seems, was really the name of a kind of long cloak worn at that period;
and such a cloak was worn by Alban when he was taken to execution.
Monkish legends personified it, and it was, thus marvellously changed
from an article of clothing into a human being, at length canonized. It
is a little shocking to find old clothes admitted into the hierarchy of
saints, and considerably lessens the very slight modicum of respect one
might entertain for monastic lore.
XIV
If the following story, told by John Wesley in his Diary of 1769, is
correct, some people must have queer tastes, and strange stomachs:
“_2nd Aug._—Some friends from London met us at St. Albans. Before
dinner we took a walk in the Abbey, one of the most ancient buildings
in the kingdom, near a thousand years old; and one of the largest,
being 560 feet in length[3] (considerably more than Westminster Abbey)
and broad and high in proportion. Near the east end is the tomb and
vault of good Duke Humphrey. Some, now living, remember since his body
was entire; but after the coffin was opened, so many were anxious to
taste the liquor in which it was preserved, that in a little time the
corpse was left bare, and soon mouldered away. A few bones are now all
that remain.”
[Sidenote: “GOOD” DUKE HUMPHREY]
The Duke Humphrey referred to was Humphrey Plantagenet, Duke of
Gloucester, uncle to Henry the Sixth, who was renowned for his
hospitality, and commonly called “The good Duke Humphrey.”
Public-domain text, read in full here on John Shaqi.
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