The Manchester and Glasgow Road, Volume 2 (of 2): This Way to Gretna GreenHarper, Charles G. (Charles George)
History
The Manchester and Glasgow Road, Volume 2 (of 2): This Way to Gretna Green
Harper, Charles G. (Charles George)
England -- Description and travel; Scotland -- Description and travel
In life representative of the worst and coarsest feudal barons of
the Middle Ages, he was held in still greater terror in his death.
The awe-stricken rustics long continued to tell how he was with
difficulty buried, and how, while the clergyman was praying over him,
his mischievous disembodied spirit very nearly knocked the astonished
cleric from his desk. Disturbances at the Hall and noises in the
stables followed, and men and horses had no rest. The Hall became
almost uninhabitable, and out of doors there was constant danger of
meeting the noble but malignant spook, either driving in his ghostly
“coach and six,” or walking along the dark roads. In a desperate
case of this kind, a Catholic priest was thought to be essential as
a spirit-layer. The Established Church would not serve, and as for
Dissenters—bah! The priest came and prayed, but Jemmy was obstinate and
stood a long siege, and when conjured by all that was holy, was only
willing to be banished to the Red Sea—to which troublesome spirits are
rusticated, as a sort of spiritual Botany Bay—for a year and a day.
This was not considered good enough. The district had experienced too
much of him in life, and ardently wished to be shot of his ghost for
good and all, and so the priest was urged to pray for all he was worth,
which he did, finally overpowering the tyrant. Instead of transporting
him to the Red Sea, he was laid under the great rock of Walla Crag,
Haweswater, for ever!
[Sidenote: _PEEL TOWERS_]
It is at Clifton, just south of Penrith, that the real Borderland
begins. We are still thirty-five miles short of the actual border-line,
but we have come now within the “sphere of influence” (as
international politicians might now phrase it) of the old mosstrooping,
cattle-lifting, and plundering and burning rascals from the Scottish
side, who ever and again came across the Solway in well-mounted bands
that numbered perhaps twenty, or perhaps five hundred, and often swept
the countryside clean of stock; returning as swiftly as they had come,
and leaving burning homesteads behind them. Those times have left
plentiful traces, still plain to see, in the old domestic architecture
of mansion and farmstead. Castles we have here, as elsewhere, but this
borderland is the country of the peel-tower. In ages when the south of
England lived in security, and men no longer built homes that were half
fortresses, these oft-raided northern counties still lived in constant
and well-founded apprehensions, and every one who had anything to lose
had his own stronghold, in the little peel-tower that was, according to
circumstances, his entire home, or a considerable part of it. Many of
the peel-towers remain, as uninhabited ruins: others form the central
portion of houses and mansions since enlarged. At Clifton stands such a
one.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account